Daily readings

Saturday, September 12, 2026

Holy Name of the Blessed Virgin Mary. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationHoly Name of the Blessed Virgin Mary

TypeOptional Memorial

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Saturday September 12, 2026?

The Catholic Mass readings for Saturday September 12, 2026 are gathered on this page in their proper order: first reading 1 Corinthians 10:14-22, psalm Psalm 116:12-13, 17-18, no second reading is appointed for this Mass,and Gospel Luke 6:43-49.

What is the Gospel for Saturday September 12, 2026?

The Gospel for Saturday September 12, 2026 is Luke 6:43-49. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Saturday September 12, 2026?

The psalm for Saturday September 12, 2026 is Psalm 116:12-13, 17-18. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Saturday September 12, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

1 Corinthians 10:14-22

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

10:14Therefore, my dearly beloved, fly from the service of idols.

15I speak as to wise men: judge you yourselves what I say.

16The chalice of benediction, which we bless, is it not the communion of the blood of Christ$1 And the bread, which we break, is it not the partaking of the body of the Lord$1

17For we, being many, are one bread, one body, all that partake of one bread.

18Look Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar$1

19What then$1 Do I say, that what is offered in sacrifice to idols, is any thing$1 Or, that the idol is any thing$1

20But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.

21You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils.

22Do we provoke the Lord to jealousy$1 Are we stronger than he? All things are lawful for me, but all things are not expedient.

2

Psalm

Psalm 116:12-13, 17-18

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

116:12What shall I render to the Lord, for all the things he has rendered to me?

13I will take the chalice of salvation; and I will call upon the name of the Lord.

17I will sacrifice to you the sacrifice of praise, and I will call upon the name of the Lord.

18I will pay my vows to the Lord before all his people:

3

Gospel

Luke 6:43-49

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

6:43For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.

44For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.

45A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.

46And why call you me, Lord, Lord; and do not the things which I say?

47Every one that comes to me, and hears my words, and does them, I will show you to whom he is like.

48He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.

49But he that hears, and does not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

1 Corinthians 10:14-22

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 116:12-13, 17-18

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Luke 6:43-49

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Saturday September 12, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.