Daily readings

Saturday, February 14, 2026

Saints Cyril, Monk and Methodius, Bishop. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationSaints Cyril, Monk and Methodius, Bishop

TypeMemorial

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Saturday February 14, 2026?

The Catholic Mass readings for Saturday February 14, 2026 are gathered on this page in their proper order: first reading 1 Kings 12:26-32; 13:33-34, psalm Psalm 106:6-7ab, 19-20, 21-22, no second reading is appointed for this Mass,and Gospel Mark 8:1-10.

What is the Gospel for Saturday February 14, 2026?

The Gospel for Saturday February 14, 2026 is Mark 8:1-10. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Saturday February 14, 2026?

The psalm for Saturday February 14, 2026 is Psalm 106:6-7ab, 19-20, 21-22. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Saturday February 14, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

1 Kings 12:26-32; 13:33-34

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

12:26And Jeroboam said in his heart: Now shall the kingdom return to the house of David,

27If this people go up to offer sacrifices in the house of the Lord at Jerusalem: and the heart of this people will turn to their lord Roboam the king of Juda, and they will kill me, and return to him.

28And finding out a device he made two golden calves, and said to them: Go you up no more to Jerusalem: Look your gods, O Israel, who brought you out of the land of Egypt.

29And he set the one in Bethel, and the other in Dan:

30And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.

31And he made temples in the high places, and priests of the lowest of the people, who were not of the sons of Levi.

32And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made$1 and he placed in Bethel priests of the high places, which he had made.

13:33After these words Jeroboam came not back from his evil way: but on the contrary he made of the meanest of the people priests of the high places: whoever would, he satisfied his hand, and he was made a priest of the high places.

34And for this cause did the house of Jeroboam sin, and was cut off and destroyed from the face of the earth.

2

Psalm

Psalm 106:6-7ab, 19-20, 21-22

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

106:6We have sinned with our fathers: we have acted unjustly, we have wrought sin.

7Our fathers understood not your wonders in Egypt: they remembered not the crowd of your mercies: And they provoked to wrath going up to the sea, even the Red Sea.

19They made also a calf in Horeb: and they adored the graven thing.

20And they changed their glory into the likeness of a calf that eateth grass.

21They forgot God, who saved them, who had done great things in Egypt,

22wonderful works in the land of Cham: terrible things in the Red Sea.

3

Gospel

Mark 8:1-10

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

8:1In those days again, when there was a great crowd, and had nothing to eat; calling his disciples together, he says to them:

2I have compassion on the crowd, for look they have now been with me three days, and have nothing to eat.

3And if I shall send them away fasting to their home, they will faint in the way; for some of them came from afar off.

4And his disciples answered him: From whence can any one fill them here with bread in the wilderness?

5And he asked them: How many bread have you? Who said: Seven.

6And taking the seven bread, giving thanks, he broke, and gave to his disciples for to set before them; and they set them before the people.

7And they had a few little fishes; and he blessed them, and commanded them to be set before them.

8And they did eat and were satisfied; and they took up that which was left of the fragments, seven baskets.

9And those who had eaten were about four thousand; and he sent them away.

10And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

1 Kings 12:26-32; 13:33-34

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 106:6-7ab, 19-20, 21-22

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Mark 8:1-10

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Saturday February 14, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.