Daily readings

Tuesday, November 25, 2025

Catherine of Alexandria. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationCatherine of Alexandria

TypeOptional Memorial

SeasonOrdinary Time

Year2025 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Tuesday November 25, 2025?

The Catholic Mass readings for Tuesday November 25, 2025 are gathered on this page in their proper order: first reading Daniel 2:31-45, psalm Daniel 3:57, 58, 59, 60, 61, no second reading is appointed for this Mass,and Gospel Luke 21:5-11.

What is the Gospel for Tuesday November 25, 2025?

The Gospel for Tuesday November 25, 2025 is Luke 21:5-11. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Tuesday November 25, 2025?

The psalm for Tuesday November 25, 2025 is Daniel 3:57, 58, 59, 60, 61. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Tuesday November 25, 2025?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Daniel 2:31-45

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

2:31You, O king, sawest, and look there was as it were a great statue: this statue, which was great and high, tall of stature, stood before you, and the look thereof was terrible.

32The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:

33And the legs of iron, the feet part of iron and part of clay.

34Thus you sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.

35Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and satisfied the whole earth.

36This is the dream: we will also tell the interpretation thereof before you, O king.

37You are a king of kings: and the God of heaven has given you a kingdom, and strength, and power, and glory:

38And all places in which the people, and the beasts of the field do dwell: he has also given the birds of the air into your hand, and has put all things under your power: you therefore art the head of gold.

39And after you shall rise up another kingdom, inferior to you, of silver: and another third kingdom of brass, which shall rule over all the world.

40And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.

41Arid whereas you sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as you sawest the iron mixed with the miry clay.

42And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.

43And whereas you sawest the iron mixed with miry clay, they shall be mingled indeed together with the offspring of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.

44But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be rescued up to another people, and it shall break in pieces, and shall destroy all these kingdoms, and itself shall stand forever.

45According as you sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God has shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.

2

Psalm

Daniel 3:57, 58, 59, 60, 61

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

3:57All you works of the Lord, bless the Lord: praise and exalt him above all forever.

58O you angels of the Lord, bless the Lord: praise and exalt him above all forever.

59O you heavens, bless the Lord: praise and exalt him above all forever.

60O all you waters that are above the heavens, bless the Lord: praise and exalt him above all forever.

61O all you powers of the Lord, bless the Lord: praise and exalt him above all forever.

3

Gospel

Luke 21:5-11

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

21:5And some saying of the temple, that it was adorned with goodly stones and gifts, he said:

6These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down.

7And they asked him, saying: Master, when shall these things be? and what shall be the sign when they shall begin to come to pass?

8Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go you not therefore after them.

9And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.

10Then he said to them: Nation shall rise against nation, and kingdom against kingdom.

11And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Daniel 2:31-45

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Daniel 3:57, 58, 59, 60, 61

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Luke 21:5-11

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Tuesday November 25, 2025?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.