Daily readings

Monday, November 24, 2025

Andrew Dung-Lac and Companions. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationAndrew Dung-Lac and Companions

TypeMemorial

SeasonOrdinary Time

Year2025 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Monday November 24, 2025?

The Catholic Mass readings for Monday November 24, 2025 are gathered on this page in their proper order: first reading Daniel 1:1-6, 8-20, psalm Daniel 3:52, 53, 54, 55, 56, no second reading is appointed for this Mass,and Gospel Luke 21:1-4.

What is the Gospel for Monday November 24, 2025?

The Gospel for Monday November 24, 2025 is Luke 21:1-4. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Monday November 24, 2025?

The psalm for Monday November 24, 2025 is Daniel 3:52, 53, 54, 55, 56. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Monday November 24, 2025?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Daniel 1:1-6, 8-20

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

1:1In the third year of the reign of Joakim king of Juda, Nabuchodonosor king of Babylon came to Jerusalem, and besieged it.

2And the Lord rescued into his hands Joakim the king of Juda, and part of the containers of the house of God: and he carried them away into the land of Sennaar, to the house of his god, and the containers he brought into the treasure house of his god.

3And the king spoke to Asphenez the master of the eunuchs, that he should bring in some of the children of Israel, and of the king's offspring and of the leaders,

4Children in whom there was no blemish, well favoured, and skilful in all wisdom, acute in knowledge, and instructed in science, and such as might stand in the king's palace, that he might teach them the learning, and the tongue of the Chaldeans.

5And the king appointed them a daily provision, of his own food, and of the wine of which he drank himself, that being nourished three years, afterwards they might stand before the king.

6Now there were among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.

8But Daniel purposed in his heart that he would not be defiled with the king's table, nor with the wine which he drank: and he requested the master of the eunuchs that he might not be defiled.

9And God gave to Daniel grace and mercy before the leader of the eunuchs.

10And the leader of the eunuchs said to Daniel: I fear my lord the king, who has appointed you food and drink: who if he should see your faces leaner than those of the other youths your equals, you shall endanger my head to the king.

11And Daniel said to Malasar, whom the leader of the eunuchs had appointed over Daniel, Ananias, Misael, and Azarias:

12Try, I beg you, your servants for ten days, and let pulse be given us to eat, and water to drink:

13And look upon our faces, and the faces of the children that eat of the king's food: and as you shall see, deal with your servants.

14And when he had heard these words, he tried them for ten days.

15And after ten days their faces appeared fairer and fatter than all the children that ate of the king's food.

16So Malasar took their portions, and the wine that they should drink: and he gave them pulse.

17And to these children God gave knowledge, and understanding in every book, and wisdom: but to Daniel the understanding also of all visions and dreams.

18And when the days were ended, after which the king had ordered they should be brought in: the leader of the eunuchs brought them in before Nabuchodonosor.

19And when the king had said to them, there were not found among them all such as Daniel, Ananias, Misael, and Azarias: and they stood in the king's presence.

20And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the diviners, and wise men, that were in all his kingdom.

2

Psalm

Daniel 3:52, 53, 54, 55, 56

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

3:26Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, you servants of the most high God, go you forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.

27And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.

28Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who has sent his angel, and rescued his servants that believed in him: and they changed the king's word, and rescued up their bodies that they might not serve, nor adore any god, except their own God.

29By me therefore this command is made, that every people, tribe, and tongue, which shall speak words against God against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.

30Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.

3

Gospel

Luke 21:1-4

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

21:1And looking on, he saw the rich men cast their gifts into the treasury.

2And he saw also a certain poor widow casting in two brass mites.

3And he said: Truly I say to you, that this poor widow has cast in more than they all:

4For all these have of their abundance cast into the offerings of God: but she of her want, has cast in all the living that she had.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Daniel 1:1-6, 8-20

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Daniel 3:52, 53, 54, 55, 56

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Luke 21:1-4

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Monday November 24, 2025?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.