Daily readings

Sunday, September 28, 2025

Wenceslaus. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationWenceslaus

TypeOptional Memorial

SeasonOrdinary Time

Year2025 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Sunday September 28, 2025?

The Catholic Mass readings for Sunday September 28, 2025 are gathered on this page in their proper order: first reading Amos 6:1a, 4-7, psalm Psalm 146:7, 8-9, 9-10, second reading 1 Timothy 6:11-16,and Gospel Luke 16:19-31.

What is the Gospel for Sunday September 28, 2025?

The Gospel for Sunday September 28, 2025 is Luke 16:19-31. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Sunday September 28, 2025?

The psalm for Sunday September 28, 2025 is Psalm 146:7, 8-9, 9-10. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Sunday September 28, 2025?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Amos 6:1a, 4-7

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

6:1Sorrow to you that are wealthy in Sion, and to you that have confidence in the mountain of Samaria: you great men, heads of the people, that go in with state into the people of Israel.

4You that sleep upon beds of ivory, and are wanton on your couches: that eat the lambs out of the flock, and the calves out of the midst of the herd;

5You that sing to the sound of the psaltery: they have thought themselves to have instruments of music like David;

6That drink wine in bowls, and anoint themselves with the best ointments: and they are not concerned for the suffering of Joseph.

7Therefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.

2

Psalm

Psalm 146:7, 8-9, 9-10

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

146:7They shall publish the memory of the abundance of your sweetness: and shall rejoice in your righteousness.

8The Lord is gracious and merciful: patient and plenteous in mercy.

9The Lord is sweet to all: and his tender mercies are over all his works.

10Let all your works, O lord, praise you: and let your saints bless you.

3

Second Reading

1 Timothy 6:11-16

How to read it

This reading often teaches Christians how to live with steadiness, charity, and faith. Look for one clear encouragement or warning you can carry into the day.

6:11But you, O man of God, fly these things: and pursue righteousness, godliness, faith, charity, patience, mildness.

12Fight the good fight of faith: lay hold on eternal life, to which you are called, and have confessed a good confession before many witnesses.

13I charge you before God, who quickeneth all things, and before Christ Jesus, who gave teaching under Pontius Pilate, a good confession,

14That you keep the command without spot, blameless, to the coming of our Lord Jesus Christ,

15Which in his times he shall show who is the Blessed and only Mighty, the King of kings, and Lord of lords;

16Who only has immortality, and inhabiteth light inaccessible, whom no man has seen, nor can see: to whom be honour and empire eternal. Amen.

4

Gospel

Luke 16:19-31

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

16:19There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.

20And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,

21Desiring to be satisfied with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores.

22And it happened, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell.

23And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom:

24And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.

25And Abraham said to him: Son, remember that you did receive good things in your lifetime, and likewise Lazareth evil things, but now he is comforted; and you are tormented.

26And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from from here to you, cannot, nor from from there come here.

27And he said: Then, father, I beg you, that you would send him to my father's house, for I have five brothers and sisters,

28That he may testify to them, lest they also come into this place of torments.

29And Abraham said to him: They have Moses and the prophets; let them hear them.

30But he said: No, father Abraham: but if one went to them from the dead, they will do penance.

31And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Amos 6:1a, 4-7

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 146:7, 8-9, 9-10

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

1 Timothy 6:11-16

The second reading is usually taken from the New Testament letters or Revelation. It helps connect the day’s proclamation to Christian life in the Church.

4

Gospel

Luke 16:19-31

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Sunday September 28, 2025?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.