Daily readings

Saturday, September 27, 2025

Vincent de Paul. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationVincent de Paul

TypeMemorial

SeasonOrdinary Time

Year2025 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Saturday September 27, 2025?

The Catholic Mass readings for Saturday September 27, 2025 are gathered on this page in their proper order: first reading Zechariah 2:5-9, 14-15a, psalm Jeremiah 31:10, 11-12ab, 13, no second reading is appointed for this Mass,and Gospel Luke 9:43b-45.

What is the Gospel for Saturday September 27, 2025?

The Gospel for Saturday September 27, 2025 is Luke 9:43b-45. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Saturday September 27, 2025?

The psalm for Saturday September 27, 2025 is Jeremiah 31:10, 11-12ab, 13. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Saturday September 27, 2025?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Zechariah 2:5-9, 14-15a

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

2:5And I will be to it, says the Lord, a wall of fire round about: and I will be in glory in the midst thereof.

6O, O flee you out of the land of the north, says the Lord, for I have scattered you into the four winds of heaven, says the Lord.

7O Sion, flee, you that dwellest with the daughter of Babylon:

8For thus says the Lord of hosts: After the glory he has sent me to the nations that have robbed you: for he that toucheth you, toucheth the apple of my eye:

9For look I lift up my hand upon them, and they shall be a prey to those that served them: and you shall know that the Lord of hosts sent me.

2

Psalm

Jeremiah 31:10, 11-12ab, 13

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

31:10Hear the word of the Lord, O you nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd does his flock.

11For the Lord has redeemed Jacob, and rescued him out of the hand of one that was mightier than he.

12And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.

13Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.

3

Gospel

Luke 9:43b-45

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

9:43And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.

44And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of Man shall be rescued into the hands of men.

45But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Zechariah 2:5-9, 14-15a

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Jeremiah 31:10, 11-12ab, 13

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Luke 9:43b-45

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Saturday September 27, 2025?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.