Daily readings

Friday, November 27, 2026

Friday of the 34th week of Ordinary Time. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationFriday of the 34th week of Ordinary Time

TypeWeekday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Friday November 27, 2026?

The Catholic Mass readings for Friday November 27, 2026 are gathered on this page in their proper order: first reading Revelation 20:1-4, 11—21:2, psalm Psalm 84:3, 4, 5-6a, 8a, no second reading is appointed for this Mass,and Gospel Luke 21:29-33.

What is the Gospel for Friday November 27, 2026?

The Gospel for Friday November 27, 2026 is Luke 21:29-33. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Friday November 27, 2026?

The psalm for Friday November 27, 2026 is Psalm 84:3, 4, 5-6a, 8a. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Friday November 27, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Revelation 20:1-4, 11—21:2

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

20:1And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand.

2And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years.

3And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time.

4And I saw seats; and they sat upon them; and judgment was given to them; and the souls of them that were beheaded for the teaching of Jesus, and for the word of God, and who had not adored the beast nor his image, nor received his character on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

2

Psalm

Psalm 84:3, 4, 5-6a, 8a

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

84:3my soul longeth and fainteth for the courts of the Lord. My heart and my flesh have rejoiced in the living God.

4For the sparrow has found herself a house, and the turtle a nest for herself where she may lay her young ones: Your altars, O Lord of hosts, my king and my God.

5Blessed are those that dwell in your house, O Lord: they shall praise you forever and ever.

6Blessed is the man whose help is from you: in his heart he has disposed to ascend by steps,

8For the lawgiver shall give a blessing, they shall go from virtue to virtue: the God of gods shall be seen in Sion.

3

Gospel

Luke 21:29-33

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

21:29And he spoke to them in a similitude. See the fig tree, and all the trees:

30When they now shoot forth their fruit, you know that summer is nigh;

31So you also, when you shall see these things come to pass, know that the kingdom of God is at hand.

32Amen, I say to you, this generation shall not pass away, till all things be fulfilled.

33Heaven and earth shall pass away, but my words shall not pass away.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Revelation 20:1-4, 11—21:2

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 84:3, 4, 5-6a, 8a

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Luke 21:29-33

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Friday November 27, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.