Daily readings

Sunday, November 15, 2026

33rd Sunday of Ordinary Time. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

Celebration33rd Sunday of Ordinary Time

TypeSunday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Sunday November 15, 2026?

The Catholic Mass readings for Sunday November 15, 2026 are gathered on this page in their proper order: first reading Proverbs 31:10-13, 19-20, 30-31, psalm Psalm 128:1-2, 3, 4-5, second reading 1 Thessalonians 5:1-6,and Gospel Matthew 25:14-30.

What is the Gospel for Sunday November 15, 2026?

The Gospel for Sunday November 15, 2026 is Matthew 25:14-30. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Sunday November 15, 2026?

The psalm for Sunday November 15, 2026 is Psalm 128:1-2, 3, 4-5. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Sunday November 15, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Proverbs 31:10-13, 19-20, 30-31

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

31:10Who shall find a valiant woman? far and from the uttermost coasts is the price of her.

11The heart of her husband trusteth in her, and he shall have no need of spoils.

12She will render him good, and not evil, all the days of her life.

13She has sought wool and flax, and has wrought by the guidance of her hands.

19She has put out her hand to strong things, and her fingers have taken hold of the spindle.

20She has opened her hand to the needy, and stretched out her hands to the poor.

30Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.

31Give her of the fruit of her hands: and let her works praise her in the gates.

2

Psalm

Psalm 128:1-2, 3, 4-5

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

128:1Unless the Lord build the house, they work in vain that build it. Unless the Lord keep the city, he watcheth in vain that keepeth it.

2It is vain for you to rise before light, rise you after you have sitten, you that eat the bread of sorrow. When he shall give sleep to his beloved,

3look the gift of the Lord are children: the reward, the fruit of the womb.

4As arrows in the hand of the mighty, so the children of them that have been shaken.

5Blessed is the person who has satisfied the desire with them; he shall not be put to shame when he shall speak to his enemies in the gate.

3

Second Reading

1 Thessalonians 5:1-6

How to read it

This reading often teaches Christians how to live with steadiness, charity, and faith. Look for one clear encouragement or warning you can carry into the day.

5:1But of the times and moments, brothers and sisters, you need not, that we should write to you;

2For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night.

3For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.

4But you, brothers and sisters, are not in darkness, that that day should overtake you as a thief.

5For all you are the children of light, and children of the day: we are not of the night, nor of darkness. 6 Therefore, let us not sleep, as others do; but let us watch, and be sober.

6dummy verses inserted by amos

4

Gospel

Matthew 25:14-30

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

25:14For even as a man going into a far country, called his servants, and rescued to them his goods;

15And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.

16And he that had received the five talents, went his way, and traded with the same, and gained other five.

17And in like manner he that had received the two, gained other two.

18But he that had received the one, going his way digged into the earth, and hid his lord's money.

19But after a long time the lord of those servants came, and reckoned with them.

20And he that had received the five talents coming, brought other five talents, saying: Lord, you did deliver to me five talents, look I have gained other five over and above.

21His lord said to him: Well done, good and faithful servant, because you have been faithful over a few things, I will place you over many things: enter you into the joy of your lord.

22And he also that had received the two talents came and said: Lord, you deliveredst two talents to me: look I have gained other two.

23His lord said to him: Well done, good and faithful servant: because you have been faithful over a few things, I will place you over many things: enter you into the joy of your lord.

24But he that had received the one talent, came and said: Lord, I know that you are a hard man; you reapest where you have not sown, and gatherest where you have not strewed.

25And being afraid I went and hid your talent in the earth: look here you have that which is yours.

26And his lord answering, said to him: Evil and slothful servant, you knewest that I reap where I sow not, and gather where I have not strewed:

27You oughtest therefore to have committed my money to the bankers, and at my coming I should have received my own with usury.

28Take you away therefore the talent from him, and give it to him that has ten talents.

29For to every one that has shall be given, and he shall abound: but from him that has not, that also which he seemeth to have shall be taken away.

30And the unprofitable servant cast you out into the exterior darkness. There shall be weeping and gnashing of teeth.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Proverbs 31:10-13, 19-20, 30-31

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 128:1-2, 3, 4-5

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

1 Thessalonians 5:1-6

The second reading is usually taken from the New Testament letters or Revelation. It helps connect the day’s proclamation to Christian life in the Church.

4

Gospel

Matthew 25:14-30

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Sunday November 15, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.