Daily readings

Sunday, September 27, 2026

26th Sunday of Ordinary Time. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

Celebration26th Sunday of Ordinary Time

TypeSunday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Sunday September 27, 2026?

The Catholic Mass readings for Sunday September 27, 2026 are gathered on this page in their proper order: first reading Ezekiel 18:25-28, psalm Psalm 25:4-5, 6-7, 8-9, second reading Philippians 2:1-11,and Gospel Matthew 21:28-32.

What is the Gospel for Sunday September 27, 2026?

The Gospel for Sunday September 27, 2026 is Matthew 21:28-32. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Sunday September 27, 2026?

The psalm for Sunday September 27, 2026 is Psalm 25:4-5, 6-7, 8-9. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Sunday September 27, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Ezekiel 18:25-28

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

18:25And you have said: The way of the Lord is not right. Hear you, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?

26For when the righteous turneth himself away from his righteousness, and committeth sin, he shall die in it: in the injustice that he has wrought he shall die.

27And when the evil turneth himself away from his evil, which he has wrought, and does judgment, and righteousness: he shall save his soul alive.

28Because he considereth and turneth away himself from all his sins which he has wrought, he shall surely live, and not die.

2

Psalm

Psalm 25:4-5, 6-7, 8-9

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

25:4Let all them be put to shame that act unjust things without cause. Show, O Lord, your ways to me, and teach me your paths.

5Direct me in your truth, and teach me; for you are God my Saviour; and on you have I waited all the day long.

6Remember, O Lord, your bowels of compassion; and your mercies that are from the start of the world.

7The sins of my youth and my ignorances do not remember. According to your mercy remember you me: for your goodness' sake, O Lord.

8The Lord is sweet and righteous: therefore he will give a law to sinners in the way.

9He will guide the mild in judgment: he will teach the gentle his ways.

3

Second Reading

Philippians 2:1-11

How to read it

This reading often teaches Christians how to live with steadiness, charity, and faith. Look for one clear encouragement or warning you can carry into the day.

2:1If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:

2Fulfil you my joy, that you may be of one mind, having the same charity, being of one accord, agreeing in sentiment.

3Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:

4Each one not considering the things that are his own, but those that are other men's.

5For let this mind be in you, which was also in Christ Jesus:

6Who being in the form of God, thought it not robbery to be equal with God:

7But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.

8He humbled himself, becoming obedient to death, even to the death of the cross.

9For which cause God also has exalted him, and has given him a name which is above all names:

10That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:

11And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

4

Gospel

Matthew 21:28-32

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

21:28But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.

29And he answering, said: I will not. But afterwards, being moved with repentance, he went.

30And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.

31Which of the two did the father's will? They say to him: The first. Jesus says to them: Amen I say to you, that the tax collectors and the harlots shall go into the kingdom of God before you.

32For John came to you in the way of righteousness, and you did not believe him. But the tax collectors and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Ezekiel 18:25-28

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 25:4-5, 6-7, 8-9

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Philippians 2:1-11

The second reading is usually taken from the New Testament letters or Revelation. It helps connect the day’s proclamation to Christian life in the Church.

4

Gospel

Matthew 21:28-32

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Sunday September 27, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.