Daily readings

Saturday, September 19, 2026

Saint Januarius, Bishop and Martyr. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationSaint Januarius, Bishop and Martyr

TypeOptional Memorial

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Saturday September 19, 2026?

The Catholic Mass readings for Saturday September 19, 2026 are gathered on this page in their proper order: first reading 1 Corinthians 15:35-37, 42-49, psalm Psalm 56:10c-12, 13-14, no second reading is appointed for this Mass,and Gospel Luke 8:4-15.

What is the Gospel for Saturday September 19, 2026?

The Gospel for Saturday September 19, 2026 is Luke 8:4-15. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Saturday September 19, 2026?

The psalm for Saturday September 19, 2026 is Psalm 56:10c-12, 13-14. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Saturday September 19, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

1 Corinthians 15:35-37, 42-49

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

15:35But some man will say: How do the dead rise again? or with what manner of body shall they come?

36Senseless man, that which you sowest is not quickened, except it die first.

37And that which you sowest, you sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.

42So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.

43It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.

44It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:

45The first man Adam was made into a living soul; the last Adam into a quickening spirit.

46Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.

47The first man was of the earth, earthly: the second man, from heaven, heavenly.

48Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are those who are heavenly.

49Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.

2

Psalm

Psalm 56:10c-12, 13-14

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

56:10Then shall my enemies be turned back. In what day soever I shall call upon you, look I know you are my God.

11In God will I praise the word, in the Lord will I praise his speech. In God have I hoped, I will not fear what man can do to me.

12In me, O God, are vows to you, which I will pay, praises to you:

13Because you have rescued my soul from death, my feet from falling: that I may please before God, in the light of the living.

3

Gospel

Luke 8:4-15

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

8:4And when a very great crowd was gathered together, and hastened out of the cities to him, he spoke by a similitude.

5The sower went out to sow his offspring. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.

6And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.

7And other some fell among thorns, and the thorns growing up with it, choked it.

8And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: The one who has ears to hear, let him hear.

9And his disciples asked him what this parable might be.

10To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.

11Now the parable is this: The offspring is the word of God.

12And they by the way side are those who hear; then the devil comes, and takes the word out of their heart, lest believing they should be saved.

13Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.

14And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.

15But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

1 Corinthians 15:35-37, 42-49

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 56:10c-12, 13-14

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Luke 8:4-15

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Saturday September 19, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.