Daily readings

Tuesday, September 8, 2026

Birth of the Blessed Virgin Mary. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationBirth of the Blessed Virgin Mary

TypeFeast

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Tuesday September 8, 2026?

The Catholic Mass readings for Tuesday September 8, 2026 are gathered on this page in their proper order: first reading Micah 5:1-4a, psalm Psalm 13:6ab, 6c, no second reading is appointed for this Mass,and Gospel Matthew 1:1-16, 18-23.

What is the Gospel for Tuesday September 8, 2026?

The Gospel for Tuesday September 8, 2026 is Matthew 1:1-16, 18-23. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Tuesday September 8, 2026?

The psalm for Tuesday September 8, 2026 is Psalm 13:6ab, 6c. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Tuesday September 8, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Micah 5:1-4a

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

5:1Now shall you be laid waste, O daughter of the robber: they have laid siege against us, with a rod shall they strike the cheek of the judge of Israel.

2AND YOU, BETHLEHEM Ephrata, art a little one among the thousands of Juda: out of you shall he come forth to me that is to be the ruler in Israel: and his going forth is from the start, from the days of eternity.

3Therefore will he give them up even till the time in which she that travaileth shall bring forth: and the remnant of his brothers and sisters shall be converted to the children of Israel.

4And he shall stand, and feed in the strength of the Lord, in the height of the name of the Lord his God: and they shall be converted, for now shall he be magnified even to the ends of the earth.

2

Psalm

Psalm 13:6ab, 6c

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

13:6but I have trusted in your mercy. My heart shall rejoice in your salvation: I will sing to the Lord, who gives me good things: yea I will sing to the name of the Lord the most high.

3

Gospel

Matthew 1:1-16, 18-23

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

1:1The book of the generation of Jesus Christ, the son of David, the son of Abraham:

2Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brothers and sisters.

3And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.

4And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.

5And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.

6And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.

7And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.

8And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.

9And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.

10And Ezechias begot Manasses. And Manesses begot Amon. And Amon begot Josias.

11And Josias begot Jechonias and his brothers and sisters in the transmigration of Babylon.

12And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.

13And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.

14And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.

15And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.

16And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

18Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.

19Whereupon Joseph her husband, being a righteous man, and not willing publicly to expose her, was minded to put her away privately.

20But while he thought on these things, look the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take to you Mary your wife, for that which is conceived in her, is of the Holy Ghost.

21And she shall bring forth a son: and you shall call his name JESUS. For he shall save his people from their sins.

22Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:

23Look a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Micah 5:1-4a

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 13:6ab, 6c

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Matthew 1:1-16, 18-23

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Tuesday September 8, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.