Daily readings

Friday, August 28, 2026

Saint Augustine of Hippo, Bishop and Doctor of the Church. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationSaint Augustine of Hippo, Bishop and Doctor of the Church

TypeMemorial

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Friday August 28, 2026?

The Catholic Mass readings for Friday August 28, 2026 are gathered on this page in their proper order: first reading 1 Corinthians 1:17-25, psalm Psalm 33:1-2, 4-5, 10-11, no second reading is appointed for this Mass,and Gospel Matthew 25:1-13.

What is the Gospel for Friday August 28, 2026?

The Gospel for Friday August 28, 2026 is Matthew 25:1-13. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Friday August 28, 2026?

The psalm for Friday August 28, 2026 is Psalm 33:1-2, 4-5, 10-11. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Friday August 28, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

1 Corinthians 1:17-25

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

1:17For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.

18For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.

19For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject.

20Where is the wise? Where is the teacher of the law? Where is the disputer of this world? Has not God made foolish the wisdom of this world?

21For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.

22For both the Jews require signs, and the Greeks seek after wisdom:

23But we preach Christ crucified, to the Jews indeed a stumblingblock, and to the Gentiles foolishness:

24But to them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25For the foolishness of God is wiser than men; and the weakness of God is stronger than men.

2

Psalm

Psalm 33:1-2, 4-5, 10-11

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

33:1A psalm for David. Rejoice in the Lord, O you righteous: praise becometh the upright.

2Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings.

4For the word of the Lord is right, and all his works are done with faithfulness.

5He loves mercy and judgment; the earth is full of the mercy of the Lord.

10The Lord bringeth to naught the guidance of nations; and he rejecteth the devices of people, and casteth away the guidance of leaders.

11But the guidance of the Lord stands forever: the thoughts of his heart to all generations.

3

Gospel

Matthew 25:1-13

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

25:1Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.

2And five of them were foolish, and five wise.

3But the five foolish, having taken their lamps, did not take oil with them:

4But the wise took oil in their containers with the lamps.

5And the bridegroom tarrying, they all slumbered and slept.

6And at midnight there was a cry made: Look the bridegroom comes, go you forth to meet him.

7Then all those virgins arose and trimmed their lamps.

8And the foolish said to the wise: Give us of your oil, for our lamps are gone out.

9The wise answered, saying: Lest perhaps there be not enough for us and for you, go you rather to them that sell, and buy for yourselves.

10Now whilst they went to buy, the bridegroom came: and those who were ready, went in with him to the marriage, and the door was shut.

11But at last come also the other virgins, saying: Lord, Lord, open to us.

12But he answering said: Amen I say to you, I know you not.

13Watch you therefore, because you know not the day nor the hour.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

1 Corinthians 1:17-25

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 33:1-2, 4-5, 10-11

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Matthew 25:1-13

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Friday August 28, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.