Daily readings

Monday, August 17, 2026

Monday of the 20th week of Ordinary Time. Ordinary Time. A clean reading layout for church, prayer, or preparation.

CelebrationMonday of the 20th week of Ordinary Time

TypeWeekday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

On-site scripture text: Douay-Rheims 1899 American Edition. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

1

First Reading

Ezekiel 24:15-23

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

15And the word of the Lord came to me, saying:

16Son of Man, look I take from you the desire of your eyes with a stroke: and you shall not lament, nor weep$1 neither shall your tears run down.

17Sigh in silence, make no mourning for the dead: let the tire of your head be upon you, and your shoes on your feet, and cover not your face, nor eat the food of mourners.

18So I spoke to the people in the morning, and my wife died in the evening: and I did in the morning as he had commanded me.

19And the people said to me: Why do you not tell us what these things mean that you doest?

20And I said to them: The word of the Lord came to me, saying:

21Speak to the people of Israel: Thus says the Lord God: Look I will profane my sanctuary, the glory of your realm, and the thing that your eyes de sire, and for which your soul feareth: your sons, and your daughters, whom you have left, shall fall by the sword.

22And you shall do as I have done: you shall not cover your faces, nor shall you eat the food of mourners.

23You shall have crowns on your heads, and shoes on your feet: you shall not lament nor weep, but you shall pine away for your sins, and every one shall sigh with his brother.

2

Psalm

Deuteronomy 32:18-19, 20, 21

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

18You have left the God that beget you, and have forgotten the Lord that created you.

19The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.

20And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.

21They have provoked me with that which was no god, and have angered me with their empty things: and I will provoke them with that which is no people, and will vex them with a foolish nation.

3

Gospel

Matthew 19:16-22

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

16And look one came and said to him: Good master, what good shall I do that I may have life eternal?

17Who said to him: Why asketh you me concerning good? One is good, God. But if you will enter into life, keep the commands.

18He said to him: Which? And Jesus said: You shall do no murder, You shall not commit adultery, You shall not steal, You shall not bear false witness.

19Honour your father and your mother: and, You shall love your neighbor as yourself.

20The young man says to him: All these I have kept from my youth, what is yet wanting to me?

21Jesus says to him: If you will be perfect, go sell what you have, and give to the poor, and you shall have treasure in heaven: and come follow me.

22And when the young man had heard this word, he went away sad: for he had great possessions.

Source note

This page uses the Catholic Readings API for the day's references and liturgical celebration data, while the on-site scripture text is rendered from the public-domain Douay-Rheims Bible distributed through the Open Bibles project.