Daily readings

Friday, August 14, 2026

Saint Maximilian Mary Kolbe, Priest and Martyr. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationSaint Maximilian Mary Kolbe, Priest and Martyr

TypeMemorial

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Friday August 14, 2026?

The Catholic Mass readings for Friday August 14, 2026 are gathered on this page in their proper order: first reading Ezekiel 16:1-15, 60, 63, psalm Isaiah 12:2-3, 4bcd, 5-6, no second reading is appointed for this Mass,and Gospel Matthew 19:3-12.

What is the Gospel for Friday August 14, 2026?

The Gospel for Friday August 14, 2026 is Matthew 19:3-12. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Friday August 14, 2026?

The psalm for Friday August 14, 2026 is Isaiah 12:2-3, 4bcd, 5-6. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Friday August 14, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Ezekiel 16:1-15, 60, 63

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

16:1And the word of the Lord came to me, saying:

2Son of Man, make known to Jerusalem her abominations.

3And you shall say: Thus says the Lord God to Jerusalem: Your root, and your nativity is of the land of Chanaan, your father was an Amorrhite, and your mother a Cethite.

4And when you were born, in the day of your nativity your navel wits not cut, neither were you washed with water for your health, nor salted with salt, nor swaddled with clouts.

5No eye had pity on you to do any of these things for you, out of compassion to you: but you were cast out upon the face of the earth in the abjection of your soul, in the day that you were born.

6And passing by you, I saw that you were trodden under foot in your own blood. and I said to you when you were in your blood: Live: I have said to you: Live in your blood.

7I caused you to multiply as the bud of the field: and you did increase and grow great, and advancedst, and came to woman's ornament: your breasts were fashioned, and your hair grew: and you were naked, and full of confusion.

8And I passed by you, and saw you: and look your time was the time of lovers$1 and I spread my clothing over you, and covered your ignominy. And I swore to you, and I entered into a covenant with you, says the Lord God: and you becamest mine.

9And I washed you with water, and cleansed away your blood from you: and I anointed you with oil.

10And I clothed you with embroidery, and shed you with violet coloured shoes$1 and I girded you about with fine linen, and clothed you with fine garments.

11I decked you also with ornaments, and put bracelets on your hands, and a chain about your neck.

12And I put a jewel upon your forehead and earrings in your ears, and a beautiful crown upon your head.

13And you were adorned with gold, and silver, and were clothed with fine linen, and embroidered work, and many colours: you did eat fine hour, and honey, and oil, and were made exceeding beautiful: and were advanced to be a queen.

14And your renown went forth among the nations for your beauty: for you were perfect through my beauty, which I had put upon you, says the Lord God.

15But trusting in your beauty, you playedst the harlot because of your renown, and you have prostituted yourself to every passenger, to be his.

60And I will remember my covenant with you in the days of your youth: and I will establish with you an eternal covenant.

63That you may remember, and be put to shame, and may no more open your mouth because of your confusion, when I shall be pacified toward you for all that you have done, says the Lord God.

2

Psalm

Isaiah 12:2-3, 4bcd, 5-6

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

12:2Look, God is my saviour, I will deal confidently, and will not fear: O because the Lord is my strength, and my praise, and he is become my salvation.

3You shall draw waters with joy out of the saviour's fountains:

4And you shall say in that day: Praise you the Lord, and call upon his name: make his works known among the people: remember that his name is high.

5Sing you to the Lord, for he has done great things: show this forth in all the earth.

6Rejoice, and praise, O you habitation of Sion: for great is he that is in the midst of you, the Holy One of Israel.

3

Gospel

Matthew 19:3-12

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

19:3And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause?

4Who answering, said to them: Have you not read, that he who made man from the start, Made them male and female? And he said:

5For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.

6Therefore now they are not two, but one flesh. What therefore God has joined together, let no man put asunder.

7They say to him: Why then did Moses command to give a bill of divorce, and to put away?

8He says to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the start it was not so.

9And I say to you, that whoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and the one who will marry her that is put away, committeth adultery.

10His disciples say to him: If the case of a man with his wife be so, it is not expedient to marry.

11Who said to them: All men take not this word, but they to whom it is given.

12For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Ezekiel 16:1-15, 60, 63

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Isaiah 12:2-3, 4bcd, 5-6

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Matthew 19:3-12

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Friday August 14, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.