Daily readings

Friday, July 31, 2026

Saint Ignatius of Loyola, Priest. Ordinary Time. A clean reading layout for church, prayer, or preparation.

CelebrationSaint Ignatius of Loyola, Priest

TypeMemorial

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

On-site scripture text: Douay-Rheims 1899 American Edition. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

1

First Reading

Jeremiah 26:1-9

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

1In the beginning of the reign of Joakim the son of Josias king of Juda, came this word from the Lord, saying:

2Thus says the Lord: Stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded you to to speak to them: leave not out one word.

3If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do to them for the evil of their doings.

4And you shall say to them: Thus says the Lord: If you will not hearken to me to walk in my law, which I have given to you:

5To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:

6I will make this house like Silo: and I will make this city a curse to all the nations of the earth.

7And the priests, and the prophets, and all the people heard Jeremias speaking these words in the house of the Lord.

8And when Jeremias made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death.

9Why has he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.

2

Psalm

Psalm 69:5, 8-10, 14

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

5They are multiplied above the hairs of my head, who hate me without cause. My enemies are grown strong who have wrongfully persecuted me: then did I pay that which I took not away.

8Because for your sake I have borne shame; shame has covered my face.

9I am become a stranger to my brothers and sisters, and an alien to the sons of my mother.

10For the zeal of your house has eaten me up: and the reproaches of them that reproached you are fallen upon me.

14But as for me, my prayer is to you, OH Lord; for the time of your good pleasure, OH God. In the crowd of your mercy hear me, in the truth of your salvation.

3

Gospel

Matthew 13:54-58

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

54And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and signs?

55Is not this the carpenter's son? Is not his mother called Mary, and his brothers and sisters James, and Joseph, and Simon, and Jude:

56And his sisters, are they not all with us? Whence therefore has he all these things?

57And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.

58And he wrought not many signs there, because of their unbelief.

Source note

This page uses the Catholic Readings API for the day's references and liturgical celebration data, while the on-site scripture text is rendered from the public-domain Douay-Rheims Bible distributed through the Open Bibles project.