Daily readings

Sunday, July 26, 2026

17th Sunday of Ordinary Time. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

Celebration17th Sunday of Ordinary Time

TypeSunday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Sunday July 26, 2026?

The Catholic Mass readings for Sunday July 26, 2026 are gathered on this page in their proper order: first reading 1 Kings 3:5, 7-12, psalm Psalm 119:57, 72, 76-77, 127-128, 129-130, second reading Romans 8:28-30,and Gospel Matthew 13:44-52.

What is the Gospel for Sunday July 26, 2026?

The Gospel for Sunday July 26, 2026 is Matthew 13:44-52. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Sunday July 26, 2026?

The psalm for Sunday July 26, 2026 is Psalm 119:57, 72, 76-77, 127-128, 129-130. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Sunday July 26, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

1 Kings 3:5, 7-12

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

3:5And the Lord appeared to Solomon in a dream by night, saying$1 Ask what you will that I should give you.

7And now, O Lord God, you have made your servant king instead of David my father: and I am but a child, and know not how to go out and come in.

8And your servant is in the midst of the people which you have chosen, an immense people, which cannot be numbered nor counted for crowd.

9Give therefore to your servant an understanding heart, to judge your people, and discern between good and evil. For who shall be able to judge this people, your people which is so numerous?

10And the word was pleasing to the Lord that Solomon had asked such a thing.

11And the Lord said to Solomon: Because you have asked this thing, and have not asked for yourself long life or riches, nor the lives of your enemies, but have asked for yourself wisdom to discern judgment,

12Look I have done for you according to your words, and have given you a wise and understanding heart, insomuch that there has been no one like you before you, nor shall arise after you.

2

Psalm

Psalm 119:57, 72, 76-77, 127-128, 129-130

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

119:57O Lord, my share, I have said, I would keep the law.

72The law of your mouth is good to me, above thousands of gold and silver. JOD

76O! let your mercy be for my comfort, according to your word to your servant.

77Let your tender mercies come to me, and I shall live: for your law is my meditation.

127Therefore have I loved your commands above gold and the topaz.

128Therefore was I directed to all your commands: I have hated all evil ways. PHE

129Your teachings are wonderful: therefore my soul has sought them.

130The declaration of your words gives light: and gives understanding to little ones.

3

Second Reading

Romans 8:28-30

How to read it

This reading often teaches Christians how to live with steadiness, charity, and faith. Look for one clear encouragement or warning you can carry into the day.

8:28And we know that to them that love God, all things work together to good, to such as, according to his purpose, are called to be saints.

29For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brothers and sisters.

30And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.

4

Gospel

Matthew 13:44-52

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

13:44The kingdom of heaven is like to a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goes, and selleth all that he has, and buyeth that field.

45Again the kingdom of heaven is like to a merchant seeking good pearls.

46Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.

47Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.

48Which, when it was satisfied, they drew out, and sitting by the shore, they chose out the good into containers, but the bad they cast forth.

49So shall it be at the end of the world. The angels shall go out, and shall separate the evil from among the righteous.

50And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.

51Have you understood all these things? They say to him: Yes.

52He said to them: Therefore every teacher of the law instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

1 Kings 3:5, 7-12

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 119:57, 72, 76-77, 127-128, 129-130

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Romans 8:28-30

The second reading is usually taken from the New Testament letters or Revelation. It helps connect the day’s proclamation to Christian life in the Church.

4

Gospel

Matthew 13:44-52

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Sunday July 26, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.