Daily readings

Sunday, July 19, 2026

16th Sunday of Ordinary Time. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

Celebration16th Sunday of Ordinary Time

TypeSunday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Sunday July 19, 2026?

The Catholic Mass readings for Sunday July 19, 2026 are gathered on this page in their proper order: first reading Wisdom 12:13, 16-19, psalm Psalm 86:5-6, 9-10, 15-16, second reading Romans 8:26-27,and Gospel Matthew 13:24-43.

What is the Gospel for Sunday July 19, 2026?

The Gospel for Sunday July 19, 2026 is Matthew 13:24-43. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Sunday July 19, 2026?

The psalm for Sunday July 19, 2026 is Psalm 86:5-6, 9-10, 15-16. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Sunday July 19, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Wisdom 12:13, 16-19

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

12:13For there is no other God but you, who have care of all, that you should show that you do not give judgment unjustly.

16For your power is the beginning of righteousness: and because you are Lord of all, you makest yourself gracious to all.

17For you shewest your power, when men will not believe you to be absolute in power, and you convincest the boldness of them that know you not.

18But you being master of power, judgest with tranquillity, and with great favour disposest of us: for your power is at hand when you will.

19But you have taught your people by such works, that they must be righteous and humane, and have made your children to be of a good hope: because in judging, you givest place for repentance for sins.

2

Psalm

Psalm 86:5-6, 9-10, 15-16

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

86:5For you, O Lord, art sweet and mild: and plenteous in mercy to all that call upon you.

6Give ear, O Lord, to my prayer: and attend to the voice of my petition.

9All the nations you have made shall come and adore before you, O Lord: and they shall glorify your name.

10For you are great and do wonderful things: you are God alone.

15And you, O Lord, art a God of compassion, and merciful, patient, and of much mercy, and true.

16O look upon me, and have mercy on me: give your command to your servant, and save the son of your servant.

3

Second Reading

Romans 8:26-27

How to read it

This reading often teaches Christians how to live with steadiness, charity, and faith. Look for one clear encouragement or warning you can carry into the day.

8:26Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.

27And he that searcheth the hearts, knows what the Spirit desireth; because he asketh for the saints according to God.

4

Gospel

Matthew 13:24-43

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

13:24Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.

25But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.

26And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.

27And the servants of the goodman of the house coming said to him: Sir, did you not sow good offspring in your field? whence then has it cockle?

28And he said to them: An enemy has done this. And the servants said to him: Will you that we go and gather it up?

29And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.

30Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather you into my barn.

31Another parable he proposed to them, saying: The kingdom of heaven is like to a grain of mustard offspring, which a man took and sowed in his field.

32Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.

33Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.

34All these things Jesus spoke in parables to the crowds: and without parables he did not speak to them.

35That it might be fulfilled which was said by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.

36Then having sent away the crowds, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.

37Who made answer and said to them: He that soweth the good offspring, is the Son of Man.

38And the field, is the world. And the good offspring are the children of the kingdom. And the cockle, are the children of the evil one.

39And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.

40Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.

41The Son of Man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work sin.

42And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.

43Then shall the righteous shine as the sun, in the kingdom of their Father. The one who has ears to hear, let him hear.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Wisdom 12:13, 16-19

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 86:5-6, 9-10, 15-16

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Romans 8:26-27

The second reading is usually taken from the New Testament letters or Revelation. It helps connect the day’s proclamation to Christian life in the Church.

4

Gospel

Matthew 13:24-43

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Sunday July 19, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.