Daily readings

Thursday, June 25, 2026

Thursday of the 12th week of Ordinary Time. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationThursday of the 12th week of Ordinary Time

TypeWeekday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Thursday June 25, 2026?

The Catholic Mass readings for Thursday June 25, 2026 are gathered on this page in their proper order: first reading 2 Kings 24:8-17, psalm Psalm 79:1b-2, 3-5, 8, 9, no second reading is appointed for this Mass,and Gospel Matthew 7:21-29.

What is the Gospel for Thursday June 25, 2026?

The Gospel for Thursday June 25, 2026 is Matthew 7:21-29. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Thursday June 25, 2026?

The psalm for Thursday June 25, 2026 is Psalm 79:1b-2, 3-5, 8, 9. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Thursday June 25, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

2 Kings 24:8-17

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

24:8Joachin was eighteen years old when he began to reign, a and he reigned three months in Jerusalem: the name of his mother was Nohesta the daughter of Elnathan of Jerusalem.

9And he did evil before the Lord, according to all that his father had done.

10At that time the servants of Nabuchodonosor king of Babylon came up against Jerusalem, and the city was surrounded with their forts.

11And Nabuchodonosor king of Babylon came to the city with his servants to assault it.

12And Joachin king of Juda went out to the king of Babylon, he end his mother, and his servants, and his nobles, and his eunuchs: and the king of Babylon received him in the eighth year of his reign.

13And he brought out from from there all the treasures of the house of the Lord, and the treasures of the king's house: and he cut in pieces all the containers of gold which Solomon king of Israel had made in the temple of the Lord, according to the word of the Lord.

14And he carried away all Jerusalem, and all the leaders, and all the valiant men of the army, to the number of ten thousand into captivity: and every artificer and smith: and none were left, but the poor sort of the people of the land.

15And he carried away Joachin into Babylon, and the king's mother, and the king's wives, and his eunuchs: and the judges of the land he carried into captivity from Jerusalem into Babylon.

16And all the strong men, seven thousand, and the artificers, and the smiths a thousand, all that were valiant men and fit for war: and the king of Babylon led them captives into Babylon.

17And he appointed Matthanias his uncle in his stead: and called his name Sedecias.

2

Psalm

Psalm 79:1b-2, 3-5, 8, 9

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

79:1A psalm for Asaph. O God, the heathens are come into your gift, they have defiled your holy temple: they have made Jerusalem as a place to keep fruit.

2They have given the dead bodies of your servants to be food for the fowls of the air: the flesh of your saints for the beasts of the earth.

3They have poured out their blood as water, round about Jerusalem and there was none to bury them.

4We are become a shame to our neighbours: a scorn and derision to them that are round about us.

5How long, O Lord, will you be angry forever: shall your zeal be kindled like a fire?

8Remember not our former sins: let your mercies speedily prevent us, for we are become exceeding poor.

9Help us, O God, our saviour: and for the glory of your name, O Lord, deliver us: and forgive us our sins for your name's sake:

3

Gospel

Matthew 7:21-29

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

7:21Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven: but the one who does the will of my Father who is in heaven, he shall enter into the kingdom of heaven.

22Many will say to me in that day: Lord, Lord, have not we prophesied in your name, and cast out devils in your name, and done many signs in your name?

23And then will I profess to them, I never knew you: depart from me, you that work sin.

24Every one therefore that hears these my words, and does them, shall be likened to a wise man that built his house upon a rock,

25And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded on a rock.

26And every one that hears these my words, and does them not, shall be like a foolish man that built his house upon the sand,

27And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell, and great was the fall thereof.

28And it happened when Jesus had fully ended these words, the people were in admiration at his teaching.

29For he was teaching them as one having power, and not as the teachers of the law and Pharisees.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

2 Kings 24:8-17

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 79:1b-2, 3-5, 8, 9

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Matthew 7:21-29

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Thursday June 25, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.