Daily readings

Tuesday, June 23, 2026

Tuesday of the 12th week of Ordinary Time. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationTuesday of the 12th week of Ordinary Time

TypeWeekday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Tuesday June 23, 2026?

The Catholic Mass readings for Tuesday June 23, 2026 are gathered on this page in their proper order: first reading 2 Kings 19:9b-11, 14-21, 31-35a, 36, psalm Psalm 48:2-3Ab, 3cd-4, 10-11, no second reading is appointed for this Mass,and Gospel Matthew 7:6, 12-14.

What is the Gospel for Tuesday June 23, 2026?

The Gospel for Tuesday June 23, 2026 is Matthew 7:6, 12-14. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Tuesday June 23, 2026?

The psalm for Tuesday June 23, 2026 is Psalm 48:2-3Ab, 3cd-4, 10-11. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Tuesday June 23, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

2 Kings 19:9b-11, 14-21, 31-35a, 36

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

19:9And when he heard of Theraca king of Ethiopia: Look, he is come out to fight with you: and was going against him, he sent messengers to Ezechias, saying:

10Thus shall you say to Ezechias king of Juda: Let not your God deceive you, in whom you trustest: and do not say: Jerusalem shall not be rescued into the hands of the king of the Assyrians.

11Look you have heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst you alone be rescued?

14And when Ezechias had received the letter of the hand of the messengers, and had read it, he went up to the house of the Lord, and spread it before the Lord,

15And he prayed in his sight, saying: O Lord God of Israel, who sits upon the cherubim, you alone art the God of all the kings of the earth: you madest heaven and earth:

16Incline your ear, and hear: open, O Lord, your eyes, and see: and hear all the words of Sennacherib, who has sent to upbraid to us the living God.

17Of a truth, O Lord, the kings of the Assyrians have destroyed nations, and the lands of them all.

18And they have cast their gods into the fire: for they were not Rods, but the works of men's hands of wood and stone, and they destroyed them.

19Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know, that you are the Lord the only God.

20And Isaias the son of Amos sent to Ezechias, saying: Thus says the Lord the God of Israel: I have heard the prayer you have made to me concerning Sennacherib king of the Assyrians.

21This is the word, that the Lord has said of him: The virgin the daughter of Sion has despised you, and laughed you to scorn: the daughter of Jerusalem has wagged her head behind your back.

31For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this.

32Therefore thus says the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.

33By the way that he came, he shall return: and into this city he shall not come, says the Lord.

34And I will protect this city, and will save it for my own sake, and for David my servant's sake.

35And it happened that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.

36And Sennacherib king of the Assyrians departing went away, and he re- turned and abode in Ninive.

2

Psalm

Psalm 48:2-3Ab, 3cd-4, 10-11

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

48:2Great is the Lord, and exceedingly to be praised in the city of our God, in his holy mountain.

3With the joy of the whole earth is mount Sion founded, on the sides of the north, the city of the great king.

4In her houses shall God be known, when he shall protect her.

10We have received your mercy, O God, in the midst of your temple.

11According to your name, O God, so also is your praise to the ends of the earth: your right hand is full of righteousness.

3

Gospel

Matthew 7:6, 12-14

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

7:6Give not that which is holy to dogs; neither cast you your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you.

12All things therefore whatever you would that men should do to you, do you also to them. For this is the law and the prophets.

13Enter you in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat.

14How narrow is the gate, and narrow is the way that leadeth to life: and few there are that find it!

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

2 Kings 19:9b-11, 14-21, 31-35a, 36

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 48:2-3Ab, 3cd-4, 10-11

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Matthew 7:6, 12-14

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Tuesday June 23, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.