Daily readings

Monday, June 15, 2026

Monday of the 11th week of Ordinary Time. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationMonday of the 11th week of Ordinary Time

TypeWeekday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Monday June 15, 2026?

The Catholic Mass readings for Monday June 15, 2026 are gathered on this page in their proper order: first reading 1 Kings 21:1-16, psalm Psalm 5:2-3ab, 4b-6a, 6b-7, no second reading is appointed for this Mass,and Gospel Matthew 5:38-42.

What is the Gospel for Monday June 15, 2026?

The Gospel for Monday June 15, 2026 is Matthew 5:38-42. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Monday June 15, 2026?

The psalm for Monday June 15, 2026 is Psalm 5:2-3ab, 4b-6a, 6b-7. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Monday June 15, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

1 Kings 21:1-16

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

21:1And after these things, Naboth the Jezrahelite, who was in Jezrahel, had at that time a vineyard near the palace of Achab king of Samaria.

2And Achab spoke to Naboth, saying: Give me your vineyard, that I may make me a garden of herbs, because it is nigh, and adjoining to my house, and I will give you for it a better vineyard: or if you think it more convenient for you, I will give you the worth of it in money.

3Naboth answered him: The Lord be merciful to me, and not let me give you the gift of my fathers.

4And Achab came into his house angry and fretting, because of the word that Naboth the Jezrahelite had said to him, saying: I will not give you the gift of my fathers. And casting himself upon his bed, he turned away his face to the wall, and would eat no bread.

5And Jezabel his wife went in to him, and said to him: What is the matter that your soul is so grieved? and why eatest you no bread$1

6And he answered her: I spoke to Naboth the Jezrahelite, and said to him: Give me your vineyard, and take money for it: or if it please you, I will give you a better vineyard for it. And he said: I will not give you my vineyard.

7Then Jezabel his wife said to him: You are of great authority indeed, and governest well the kingdom of Israel. Arise, and eat bread, and be of good cheer, I will give you the vineyard of Naboth the Jezrahelite.

8So she wrote letter's in Achab's name, and marked with authority them with his ring, and sent them to the leaders, and the chief men that were in his city, and that dwelt with Naboth.

9And this was the tenor of the letters: Announce a fast, and make Naboth sit among the chief of the people,

10And suborn two men, sons of Belial against him, and let them bear false witness: that he has blasphemed God and the king: and then carry him out, and stone him, and so let him die.

11And the men of his city, the leaders and nobles, that dwelt with him in the city, did as Jezabel had commanded them, and as it was written in the letters which she had sent to them:

12They announced a fast, and made Naboth sit among the chief of the people.

13And bringing two men, sons of the devil, they made them sit against him: and they, like men of the devil, bore witness against him before the people, saying: Naboth has blasphemed God and the king: therefore they brought him forth without the city, and stoned him to death.

14And they sent to Jezabel, saying: Naboth is stoned, and is dead.

15And it happened when Jezabel heard that Naboth was stoned, and dead, that she said to Achab: Arise and take possession of the vineyard of Naboth the Jezrahelite, who would not agree with you, and give it you for money: for Naboth is not alive, but dead.

16And when Achab heard this, to wit, that Naboth was dead, he arose, and went down to the vineyard of Naboth the Jezrahelite, to take possession of it.

2

Psalm

Psalm 5:2-3ab, 4b-6a, 6b-7

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

5:2Give ear, O Lord, to my words, understand my cry.

3Hearken to the voice of my prayer, O my King and my God.

4For to you will I pray: O Lord, in the morning you shall hear my voice.

5In the morning I will stand before you, and will see: because you are not a God that willest sin.

6Neither shall the evil dwell near you: nor shall the unjust abide before your eyes.

7You hatest all the workers of sin: You will destroy all that speak a lie. The bloody and the deceitful man the Lord will abhor.

3

Gospel

Matthew 5:38-42

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

5:38You have heard that it has been said, An eye for an eye, and a tooth for a tooth.

39But I say to you not to resist evil: but if one strike you on your right cheek, turn to him also the other:

40And if a man will contend with you in judgment, and take away your coat, let go your cloak also to him.

41And whoever will force you one mile, go with him other two,

42Give to him that asketh of you and from him that would borrow of you turn not away.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

1 Kings 21:1-16

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 5:2-3ab, 4b-6a, 6b-7

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Matthew 5:38-42

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Monday June 15, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.