Daily readings

Wednesday, June 10, 2026

Wednesday of the 10th week of Ordinary Time. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationWednesday of the 10th week of Ordinary Time

TypeWeekday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Wednesday June 10, 2026?

The Catholic Mass readings for Wednesday June 10, 2026 are gathered on this page in their proper order: first reading 1 Kings 18:20-39, psalm Psalm 16:1b-2ab, 4, 5ab and 8, 11, no second reading is appointed for this Mass,and Gospel Matthew 5:17-19.

What is the Gospel for Wednesday June 10, 2026?

The Gospel for Wednesday June 10, 2026 is Matthew 5:17-19. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Wednesday June 10, 2026?

The psalm for Wednesday June 10, 2026 is Psalm 16:1b-2ab, 4, 5ab and 8, 11. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Wednesday June 10, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

1 Kings 18:20-39

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

18:20Achab sent to all the children of Israel, and gathered together the prophets to mount Carmel.

21And Elias coming to all the people, said: How long do you halt between two sides? if the Lord be God, follow him: but if Baal, then follow him. And the people did not answer him a word.

22And Elias said again to the people: I only remain a prophet of the Lord: but the prophets of Baal are four hundred and fifty men.

23Let two bullocks be given us, and let them choose one bullock for themselves, and cut it in pieces and lay it upon wood, but put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under it.

24Call you on the names of your gods, and I will call on the name of my Lord: and the God that shall answer by fire, let him be God. And all the people answering said: A very good proposal.

25Then Elias said to the prophets of Baal: Choose you one bullock and dress it first, because you are many: and call on the names of your gods, but put no fire under.

26And they took the bullock which he gave them, and dressed it: and they called on the name of Baal from morning even till noon, saying: O Baal, hear us. But there was no voice, nor any that answered: and they leaped over the altar that they had made.

27And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a God, and perhaps he is talking, or is in an inn, or on a journey, or perhaps he is asleep, and must be awaked.

28So they cried with a loud voice, and cut themselves after their manner with knives and lancets, till they were all covered with blood.

29And after midday was past, and while they were prophesying, the time was come of offering sacrifice, and there was no voice heard, nor did any one answer, nor regard them as they prayed:

30Elias said to all the people: Come se to me. And the people coming near to him, he repaired the altar of the Lord, that was broken down:

31And he took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying: Israel shall be your name.

32And he built with the stones an altar to the name of the Lord: and he made a trench for water, of the breadth of two furrows round about the altar.

33And he laid the wood in order, and cut the bullock in pieces, and laid it upon the wood.

34And he said: Fill four buckets with water, and pour it upon the burnt offering, and upon the wood. And again he said: Do the same the second time. And when they had done it the second time, he said: Do the same also the third time. And they did so the third time.

35And the water run round about the altar, and the trench was satisfied with water.

36And when it was now time to offer the holocaust, Elias the prophet came near and said: O Lord God of Abraham, and Isaac, and Israel, show this day that you are the God of Israel, and I your servant, and that according to your command I have done all these things.

37Hear me, O Lord, hear me: that this people may learn, that you are the Lord God, and that you have turned their heart again.

38Then the fire of the Lord fell, and destroyed the holocaust, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39And when all the people saw this, they fell on their faces, and they said: The Lord he is God, the Lord he is God.

2

Psalm

Psalm 16:1b-2ab, 4, 5ab and 8, 11

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

16:1The inscription of a title to David himself. Preserve me, O Lord, for I have put trust in you.

2I have said to the Lord, you are my God, for you have no need of my goods.

4Their infirmities were multiplied: afterwards they made haste. I will not gather together their meetings for blood offerings: nor will I be mindful of their names by my lips.

5The Lord is the share of my gift and of my cup: it is you that will restore my gift to me.

8I set the Lord always in my sight: for he is at my right hand, that I be not moved.

11You have made known to me the ways of life, you shall fill me with joy with your face: at your right hand are delights even to the end.

3

Gospel

Matthew 5:17-19

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

5:17Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.

18For amen I say to you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.

19He therefore that shall break one of these least commands, and shall so teach men, shall be called the least in the kingdom of heaven. But the one who will do and teach, he shall be called great in the kingdom of heaven.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

1 Kings 18:20-39

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 16:1b-2ab, 4, 5ab and 8, 11

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Matthew 5:17-19

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Wednesday June 10, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.