Daily readings

Wednesday, June 3, 2026

Saints Charles Lwanga and Companions, Martyrs. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationSaints Charles Lwanga and Companions, Martyrs

TypeMemorial

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Wednesday June 3, 2026?

The Catholic Mass readings for Wednesday June 3, 2026 are gathered on this page in their proper order: first reading 2 Timothy 1:1-3, 6-12, psalm Psalm 123:1b-2ab, 2cdef, no second reading is appointed for this Mass,and Gospel Mark 12:18-27.

What is the Gospel for Wednesday June 3, 2026?

The Gospel for Wednesday June 3, 2026 is Mark 12:18-27. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Wednesday June 3, 2026?

The psalm for Wednesday June 3, 2026 is Psalm 123:1b-2ab, 2cdef. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Wednesday June 3, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

2 Timothy 1:1-3, 6-12

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

1:1Paul, an apostle of Jesus Christ, by the will of God, according to the promise of life, which is in Christ Jesus.

2To Timothy my dearly beloved son, grace, mercy, and peace, from God the Father, and from Christ Jesus our Lord.

3I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of you in my prayers, night and day.

6For which cause I admonish you, that you stir up the grace of God which is in you, by the imposition of my hands.

7For God has not given us the spirit of fear: but of power, and of love, and of sobriety.

8Be not you therefore ashamed of the teaching of our Lord, nor of me his prisoner: but work with the gospel, according to the power of God,

9Who has rescued us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world.

10But is now made clear by the illumination of our Saviour Jesus Christ, who has destroyed death, and has brought to light life and incorruption by the gospel:

11In which I am appointed a preacher, and an apostle, and teacher of the Gentiles.

12For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed to him, against that day.

2

Psalm

Psalm 123:1b-2ab, 2cdef

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

123:1I rejoiced at the things that were said to me: We shall go into the house of the Lord.

2Our feet were standing in your courts, O Jerusalem.

3

Gospel

Mark 12:18-27

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

12:18And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:

19Master, Moses wrote to us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up offspring to his brother.

20Now there were seven brothers and sisters; and the first took a wife, and died leaving no issue.

21And the second took her, and died: and neither did he leave any issue. And the third in like manner.

22And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.

23In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.

24And Jesus answering, says to them: Do you not therefore err, because you know not the scriptures, nor the power of God?

25For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.

26And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27He is not the God of the dead, but of the living. You therefore do greatly err.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

2 Timothy 1:1-3, 6-12

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 123:1b-2ab, 2cdef

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Mark 12:18-27

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Wednesday June 3, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.