Daily readings

Tuesday, May 19, 2026

Tuesday of the 7th week of Easter. Eastertide. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationTuesday of the 7th week of Easter

TypeWeekday

SeasonEastertide

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Tuesday May 19, 2026?

The Catholic Mass readings for Tuesday May 19, 2026 are gathered on this page in their proper order: first reading Acts 20:17-27, psalm Psalm 68:10-11, 20-21, no second reading is appointed for this Mass,and Gospel John 17:1-11a.

What is the Gospel for Tuesday May 19, 2026?

The Gospel for Tuesday May 19, 2026 is John 17:1-11a. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Tuesday May 19, 2026?

The psalm for Tuesday May 19, 2026 is Psalm 68:10-11, 20-21. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Tuesday May 19, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Acts 20:17-27

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

20:17And sending from Miletus to Ephesus, he called the leaders of the church.

18And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,

19Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews;

20How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,

21Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.

22And now, look, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there:

23Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.

24But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.

25And now look, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.

26Therefore I take you to witness this day, that I am clear from the blood of all men;

27For I have not spared to declare to you all the guidance of God.

2

Psalm

Psalm 68:10-11, 20-21

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

68:10You shall set aside for your gift a free rain, O God: and it was weakened, but you have made it perfect.

11In it shall your animals dwell; in your sweetness, O God, you have provided for the poor.

20Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.

21Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.

3

Gospel

John 17:1-11a

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

17:1These things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify your Son, that your Son may glorify you.

2As you have given him power over all flesh, that he may give eternal life to all whom you have given him.

3Now this is eternal life: That they may know you, the only true God, and Jesus Christ, whom you have sent.

4I have glorified you on the earth; I have finished the work which you gavest me to do.

5And now glorify you me, O Father, with yourself, with the glory which I had, before the world was, with you.

6I have shown your name to the men whom you have given me out of the world. Yours they were, and to me you gavest them; and they have kept your word.

7Now they have known, that all things which you have given me, are from you:

8Because the words which you gavest me, I have given to them; and they have received them, and have known in very deed that I came out from you, and they have believed that you did send me.

9I pray for them: I pray not for the world, but for them whom you have given me: because they are yours:

10And all my things are yours, and yours are mine; and I am glorified in them.

11And now I am not in the world, and these are in the world, and I come to you. Holy Father, keep them in your name whom you has given me; that they may be one, as we also are.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Acts 20:17-27

In Eastertide, the first reading usually comes from Acts of the Apostles so the Church stays close to the witness of the risen Lord and the life of the early Church.

2

Psalm

Psalm 68:10-11, 20-21

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

John 17:1-11a

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Tuesday May 19, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.