Daily readings

Tuesday, May 5, 2026

Tuesday of the 5th week of Easter. Eastertide. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationTuesday of the 5th week of Easter

TypeWeekday

SeasonEastertide

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Tuesday May 5, 2026?

The Catholic Mass readings for Tuesday May 5, 2026 are gathered on this page in their proper order: first reading Acts 14:19-28, psalm Psalm 145:10-11, 12-13ab, 21, no second reading is appointed for this Mass,and Gospel John 14:27-31a.

What is the Gospel for Tuesday May 5, 2026?

The Gospel for Tuesday May 5, 2026 is John 14:27-31a. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Tuesday May 5, 2026?

The psalm for Tuesday May 5, 2026 is Psalm 145:10-11, 12-13ab, 21. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Tuesday May 5, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Acts 14:19-28

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

14:19But as the disciples stood round about him, he rose up and entered into the city, and the next day he departed with Barnabas to Derbe.

20And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and to Antioch:

21Confirming the souls of the disciples, and exhorting them to continue in the faith: and that through many troubles we must enter into the kingdom of God.

22And when they had ordained to them priests in every church, and had prayed with fasting, they commended them to the Lord, in whom they believed.

23And passing through Pisidia, they came into Pamphylia.

24And having said the word of the Lord in Perge, they went down into Attalia:

25And from there they sailed to Antioch, from whence they had been rescued to the grace of God, to the work which they accomplished.

26And when they were come, and had assembled the church, they related what great things God had done with them, and how he had opened the door of faith to the Gentiles.

27And they abode no small time with the disciples.

2

Psalm

Psalm 145:10-11, 12-13ab, 21

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

145:10Who givest salvation to kings: who have redeemed your servant David from the malicious sword:

11Deliver me, And rescue me out of the hand of strange children; whose mouth has said emptiness: and their right hand is the right hand of sin:

12Whose sons are as new plants in their youth: Their daughters decked out, adorned round about after the similitude of a temple:

13Their storehouses full, flowing out of this into that. Their sheep fruitful in young, abounding in their goings forth:

3

Gospel

John 14:27-31a

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

14:27Peace I leave with you, my peace I give to you: not as the world gives, do I give to you. Let not your heart be troubled, nor let it be afraid.

28You have heard that I said to you: I go away, and I come to you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.

29And now I have told you before it comes to pass: that when it shall come to pass, you may believe.

30I will not now speak many things with you. For the leader of this world comes, and in me he has not any thing.

31But that the world may know, that I love the Father: and as the Father has given me command, so do I: Arise, let us go from here.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Acts 14:19-28

In Eastertide, the first reading usually comes from Acts of the Apostles so the Church stays close to the witness of the risen Lord and the life of the early Church.

2

Psalm

Psalm 145:10-11, 12-13ab, 21

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

John 14:27-31a

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Tuesday May 5, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.