Daily readings

Sunday, May 3, 2026

5th Sunday of Easter. Eastertide. Read the day's readings in one place for prayer, preparation, or quiet reflection.

Celebration5th Sunday of Easter

TypeSunday

SeasonEastertide

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Sunday May 3, 2026?

The Catholic Mass readings for Sunday May 3, 2026 are gathered on this page in their proper order: first reading Acts 6:1-7, psalm Psalm 33:1-2, 4-5, 18-19, second reading 1 Peter 2:4-9,and Gospel John 14:1-12.

What is the Gospel for Sunday May 3, 2026?

The Gospel for Sunday May 3, 2026 is John 14:1-12. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Sunday May 3, 2026?

The psalm for Sunday May 3, 2026 is Psalm 33:1-2, 4-5, 18-19. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Sunday May 3, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Acts 6:1-7

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

6:1And in those days, the number of the disciples increasing, there arose a murmuring of the Greeks against the Hebrews, for that their widows were neglected in the daily ministration.

2Then the twelve calling together the crowd of the disciples, said: It is not reason that we should leave the word of God, and serve tables.

3Therefore, brothers and sisters, look you out among you seven men of good reputation, full of the Holy Ghost and wisdom, whom we may appoint over this business.

4But we will give ourselves continually to prayer, and to the ministry of the word.

5And the saying was liked by all the crowd. And they chose Stephen, a man full of faith, and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch.

6These they set before the apostles; and they praying, imposed hands upon them.

7And the word of the Lord increased; and the number of the disciples was multiplied in Jerusalem exceedingly: a great crowd also of the priests obeyed the faith.

2

Psalm

Psalm 33:1-2, 4-5, 18-19

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

33:1A psalm for David. Rejoice in the Lord, O you righteous: praise becometh the upright.

2Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings.

4For the word of the Lord is right, and all his works are done with faithfulness.

5He loves mercy and judgment; the earth is full of the mercy of the Lord.

18Look the eyes of the Lord are on them that fear him: and on them that hope in his mercy.

19To deliver their souls from death; and feed them in famine.

3

Second Reading

1 Peter 2:4-9

How to read it

This reading often teaches Christians how to live with steadiness, charity, and faith. Look for one clear encouragement or warning you can carry into the day.

2:4To whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:

5Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

6Therefore it is said in the scripture: Look, I lay in Sion a chief corner stone, elect, precious. And the one who will believe in him, shall not be put to shame.

7To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:

8And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, to which also they are set.

9But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who has called you out of darkness into his marvellous light:

4

Gospel

John 14:1-12

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

14:1Let not your heart be troubled. You believe in God, believe also in me.

2In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.

3And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.

4And whither I go you know, and the way you know.

5Thomas says to him: Lord, we know not whither you go; and how can we know the way?

6Jesus says to him: I am the way, and the truth, and the life. No man comes to the Father, but by me.

7If you had known me, you would without doubt have known my Father also: and from now on you shall know him, and you have seen him.

8Philip says to him: Lord, show us the Father, and it is enough for us.

9Jesus says to him: Have I been so long a time with you; and have you not known me? Philip, he that sees me sees the Father also. How sayest you, Show us the Father?

10Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who remains in me, he does the works.

11Believe you not that I am in the Father, and the Father in me?

12Otherwise believe for the very works' sake. Truly, truly I say to you, he that believes in me, the works that I do, he also shall do; and greater than these shall he do.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Acts 6:1-7

In Eastertide, the first reading usually comes from Acts of the Apostles so the Church stays close to the witness of the risen Lord and the life of the early Church.

2

Psalm

Psalm 33:1-2, 4-5, 18-19

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

1 Peter 2:4-9

The second reading is usually taken from the New Testament letters or Revelation. It helps connect the day’s proclamation to Christian life in the Church.

4

Gospel

John 14:1-12

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Sunday May 3, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.