Daily readings

Friday, April 24, 2026

Saint Fidelis of Sigmaringen, Priest and Martyr. Eastertide. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationSaint Fidelis of Sigmaringen, Priest and Martyr

TypeOptional Memorial

SeasonEastertide

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Friday April 24, 2026?

The Catholic Mass readings for Friday April 24, 2026 are gathered on this page in their proper order: first reading Acts 9:1-20, psalm Psalm 117:1bc, 2, no second reading is appointed for this Mass,and Gospel John 6:52-59.

What is the Gospel for Friday April 24, 2026?

The Gospel for Friday April 24, 2026 is John 6:52-59. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Friday April 24, 2026?

The psalm for Friday April 24, 2026 is Psalm 117:1bc, 2. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Friday April 24, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Acts 9:1-20

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

9:1And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,

2And asked of him letters to Damascus, to the synagogues: that if he found any men and wemen of this way, he might bring them bound to Jerusalem.

3And as he went on his journey, it happened that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.

4And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest you me?

5Who said: Who art you, Lord? And he: I am Jesus whom you persecutest. It is hard for you to kick against the goad.

6And he trembling and astonished, said: Lord, what will you have me to do?

7And the Lord said to him: Arise, and go into the city, and there it shall be told you what you must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.

8And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.

9And he was there three days, without sight, and he did neither eat nor drink.

10Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Look I am here, Lord.

11And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For look he prays.

12(And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)

13But Ananias answered: Lord, I have heard by many of this man, how much evil he has done to your saints in Jerusalem.

14And here he has authority from the chief priests to bind all that invoke your name.

15And the Lord said to him: Go your way; for this man is to me a container of election, to carry my name before the Gentiles, and kings, and the children of Israel.

16For I will show him how great things he must suffer for my name's sake.

17And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus has sent me, he that appeared to you in the way as you came; that you may receive your sight, and be satisfied with the Holy Ghost.

18And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.

19And when he had taken food, he was strengthened. And he was with the disciples that were at Damascus, for some days.

20And immediately he preached Jesus in the synagogues, that he is the Son of God.

2

Psalm

Psalm 117:1bc, 2

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

117:1O praise the Lord, all you nations: praise him, all you people.

2For his mercy is confirmed upon us: and the truth of the Lord remaineth forever.

3

Gospel

John 6:52-59

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

6:52If any man eat of this bread, he shall live forever; and the bread that I will give, is my flesh, for the life of the world.

53The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?

54Then Jesus said to them: Truly, truly I say to you: Except you eat the flesh of the Son of Man, and drink his blood, you shall not have life in you.

55He that eateth my flesh, and drinketh my blood, has eternal life: and I will raise him up in the last day.

56For my flesh is food indeed: and my blood is drink indeed.

57He that eateth my flesh, and drinketh my blood, remains in me, and I in him.

58As the living Father has sent me, and I live by the Father; so he that eateth me, the same also shall live by me.

59This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live forever.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Acts 9:1-20

In Eastertide, the first reading usually comes from Acts of the Apostles so the Church stays close to the witness of the risen Lord and the life of the early Church.

2

Psalm

Psalm 117:1bc, 2

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

John 6:52-59

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Friday April 24, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.