Daily readings

Friday, April 17, 2026

Friday of the 2nd week of Easter. Eastertide. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationFriday of the 2nd week of Easter

TypeWeekday

SeasonEastertide

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Friday April 17, 2026?

The Catholic Mass readings for Friday April 17, 2026 are gathered on this page in their proper order: first reading Acts 5:34-42, psalm Psalm 27:1, 4, 13-14, no second reading is appointed for this Mass,and Gospel John 6:1-15.

What is the Gospel for Friday April 17, 2026?

The Gospel for Friday April 17, 2026 is John 6:1-15. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Friday April 17, 2026?

The psalm for Friday April 17, 2026 is Psalm 27:1, 4, 13-14. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Friday April 17, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Acts 5:34-42

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

5:34But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while.

35And he said to them: You men of Israel, take heed to yourselves what you intend to do, as touching these men.

36For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was killed; and all that believed him were scattered, and brought to nothing.

37After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed.

38And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;

39But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him.

40And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.

41And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer shame for the name of Jesus.

42And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.

2

Psalm

Psalm 27:1, 4, 13-14

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

27:1The psalm of David before he was anointed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?

4One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple.

13I believe to see the good things of the Lord in the land of the living.

14Expect the Lord, do manfully, and let your heart take courage, and wait you for the Lord.

3

Gospel

John 6:1-15

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

6:1After these things Jesus went over the sea of Galilee, which is that of Tiberias.

2And a great crowd followed him, because they saw the signs which he did on them that were diseased.

3Jesus therefore went up into a mountain, and there he sat with his disciples.

4Now the pasch, the festival day of the Jews, was near at hand.

5When Jesus therefore had lifted up his eyes, and seen that a very great crowd comes to him, he said to Philip: Whence shall we buy bread, that these may eat?

6And this he said to try him; for he himself knew what he would do.

7Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.

8One of his disciples, Andrew, the brother of Simon Peter, says to him:

9There is a boy here that has five barley bread, and two fishes; but what are these among so many?

10Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.

11And Jesus took the bread: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.

12And when they were satisfied, he said to his disciples: Gather up the fragments that remain, lest they be lost.

13They gathered up therefore, and satisfied twelve baskets with the fragments of the five barley bread, which remained over and above to them that had eaten.

14Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.

15Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Acts 5:34-42

In Eastertide, the first reading usually comes from Acts of the Apostles so the Church stays close to the witness of the risen Lord and the life of the early Church.

2

Psalm

Psalm 27:1, 4, 13-14

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

John 6:1-15

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Friday April 17, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.