Daily readings

Wednesday, April 1, 2026

Wednesday of Holy Week. Holy Week. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationWednesday of Holy Week

TypeHoly Week

SeasonHoly Week

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Wednesday April 1, 2026?

The Catholic Mass readings for Wednesday April 1, 2026 are gathered on this page in their proper order: first reading Isaiah 50:4-9a, psalm Psalm 69:8-10, 21-22, 31 and 33-34, no second reading is appointed for this Mass,and Gospel Matthew 26:14-25.

What is the Gospel for Wednesday April 1, 2026?

The Gospel for Wednesday April 1, 2026 is Matthew 26:14-25. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Wednesday April 1, 2026?

The psalm for Wednesday April 1, 2026 is Psalm 69:8-10, 21-22, 31 and 33-34. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Wednesday April 1, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Isaiah 50:4-9a

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

50:4The Lord has given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.

5The Lord God has opened my ear, and I do not resist: I have not gone back.

6I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.

7The Lord God is my helper, therefore am I not put to shame: therefore have I set my face as a most hard rock, and I know that I shall not be put to shame.

8He is near that justifieth me, who will contend with me? let us stand together, who is my adversary? let him come near to me.

9Look the Lord God is my helper: who is the one who will condemn me? Lo, they shall all be destroyed as a clothing, the moth shall eat them up.

2

Psalm

Psalm 69:8-10, 21-22, 31 and 33-34

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

69:8Because for your sake I have borne shame; shame has covered my face.

9I am become a stranger to my brothers and sisters, and an alien to the sons of my mother.

10For the zeal of your house has eaten me up: and the reproaches of them that reproached you are fallen upon me.

21In your sight are all those who afflict me; my heart has expected shame and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.

22And they gave me gall for my food, and in my thirst they gave me vinegar to drink.

31I will praise the name of God with a canticle: and I will magnify him with praise.

33Let the poor see and rejoice: seek you God, and your soul shall live.

34For the Lord has heard the poor: and has not despised his prisoners.

3

Gospel

Matthew 26:14-25

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

26:14Then went one of the twelve, who was called Judas Iscariot, to the chief priests,

15And said to them: What will you give me, and I will deliver him to you? But they appointed him thirty pieces of silver.

16And from thenceforth he sought opportunity to betray him.

17And on the first day of the Azymes, the disciples came to Jesus, saying: Where will you that we prepare for you to eat the pasch?

18But Jesus said: Go you into the city to a certain man, and say to him: the master says, My time is near at hand, with you I make the pasch with my disciples.

19And the disciples did as Jesus appointed to them, and they prepared the pasch.

20But when it was evening, he sat down with his twelve disciples.

21And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.

22And they being very much troubled, began every one to say: Is it I, Lord?

23But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.

24The Son of Man indeed goes, as it is written of him: but sorrow to that man by whom the Son of Man shall be betrayed: it were better for him, if that man had not been born.

25And Judas that betrayed him, answering, said: Is it I, Teacher? He says to him: You have said it.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Isaiah 50:4-9a

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 69:8-10, 21-22, 31 and 33-34

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Matthew 26:14-25

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Wednesday April 1, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.