Daily readings

Wednesday, March 25, 2026

Annunciation. Lent. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationAnnunciation

TypeSolemnity

SeasonLent

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Wednesday March 25, 2026?

The Catholic Mass readings for Wednesday March 25, 2026 are gathered on this page in their proper order: first reading Isaiah 7:10-14; 8:10, psalm Psalm 40:7-8a, 8b-9, 10, 11, second reading Hebrews 10:4-10,and Gospel Luke 1:26-38.

What is the Gospel for Wednesday March 25, 2026?

The Gospel for Wednesday March 25, 2026 is Luke 1:26-38. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Wednesday March 25, 2026?

The psalm for Wednesday March 25, 2026 is Psalm 40:7-8a, 8b-9, 10, 11. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Wednesday March 25, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Isaiah 7:10-14; 8:10

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

7:10And the Lord spoke again to Achaz, saying:

11Ask you a sign of the Lord your God either to the depth of hell, or to the height above.

12And Achaz said: I will not ask, and I will not tempt the Lord.

13And he said: Hear you therefore, O house of David: Is it a small thing for you to be heavy to men, that you are heavy to my God also?

14Therefore the Lord himself shall give you a sign. Look a virgin shall conceive, and bear a son, and his name shall be called Emmanuel.

8:10Take guidance together, and it shall be defeated: speak a word, and it shall not be done: because God is with us.

2

Psalm

Psalm 40:7-8a, 8b-9, 10, 11

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

40:7Sacrifice and oblation you did not desire; but you have pierced ears for me. Burnt offering and sin offering you did not require$1

8then said I, Look I come. In the head of the book it is written of me

9that I should do your will$1 O my God, I have desired it, and your law in the midst of my heart.

10I have told your righteousness in a great church, lo, I will not restrain my lips$1 O Lord, you know it.

11I have not hid your righteousness within my heart$1 I have told your truth and your salvation. I have not concealed your mercy and your truth from a great council.

3

Second Reading

Hebrews 10:4-10

How to read it

This reading often teaches Christians how to live with steadiness, charity, and faith. Look for one clear encouragement or warning you can carry into the day.

10:4For it is impossible that with the blood of oxen and goats sin should be taken away.

5Therefore when he comes into the world, he says: Sacrifice and oblation you wouldest not: but a body you have fitted to me:

6Holocausts for sin did not please you.

7Then said I: Look I come: in the head of the book it is written of me: that I should do your will, O God.

8In saying before, Sacrifices, and oblations, and holocausts for sin you wouldest not, neither are they pleasing to you, which are offered according to the law.

9Then said I: Look, I come to do your will, O God: he takes away the first, that he may establish that which followeth.

10In the which will, we are sanctified by the oblation of the body of Jesus Christ once.

4

Gospel

Luke 1:26-38

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

1:26And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,

27To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

28And the angel being come in, said to her: Hail, full of grace, the Lord is with you: blessed art you among women.

29Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.

30And the angel said to her: Fear not, Mary, for you have found grace with God.

31Look you shall conceive in your womb, and shall bring forth a son; and you shall call his name Jesus.

32He shall be great, and shall be called the Son of the most High; and the Lord God shall give to him the throne of David his father; and he shall reign in the house of Jacob forever.

33And of his kingdom there shall be no end.

34And Mary said to the angel: How shall this be done, because I know not man?

35And the angel answering, said to her: The Holy Ghost shall come upon you, and the power of the most High shall overshadow you. And therefore also the Holy which shall be born of you shall be called the Son of God.

36And look your cousin Elizabeth, she also has conceived a son in her old age; and this is the sixth month with her that is called barren:

37Because no word shall be impossible with God.

38And Mary said: Look the servant of the Lord; be it done to me according to your word. And the angel departed from her.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Isaiah 7:10-14; 8:10

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 40:7-8a, 8b-9, 10, 11

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Hebrews 10:4-10

The second reading is usually taken from the New Testament letters or Revelation. It helps connect the day’s proclamation to Christian life in the Church.

4

Gospel

Luke 1:26-38

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Wednesday March 25, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.