Daily readings

Monday, March 9, 2026

Saint Frances of Rome, Religious. Lent. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationSaint Frances of Rome, Religious

TypeCommemoration

SeasonLent

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Monday March 9, 2026?

The Catholic Mass readings for Monday March 9, 2026 are gathered on this page in their proper order: first reading 2 Kings 5:1-15ab, psalm Psalm 42:2, 3; 43:3, 4, no second reading is appointed for this Mass,and Gospel Luke 4:24-30.

What is the Gospel for Monday March 9, 2026?

The Gospel for Monday March 9, 2026 is Luke 4:24-30. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Monday March 9, 2026?

The psalm for Monday March 9, 2026 is Psalm 42:2, 3; 43:3, 4. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Monday March 9, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

2 Kings 5:1-15ab

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

5:1Naaman, general of the army of the king of Syria, was a great man with his master, and honourable: for by him the Lord gave rescue to Syria: and he was a valiant man and rich, but a leper.

2Now there had gone out robbers from Syria, and had led away captive out of the land of Israel a little maid, and she waited upon Naaman's wife.

3And she said to her mistress: I wish my master had been with the prophet, that is in Samaria: he would certainly have healed him of the leprosy which he has.

4Then Naaman went in to his lord, and told him, saying: Thus and thus said tile girl from the land of Israel.

5And the king of Syria sad to him: Go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and tell changes of clothing,

6And brought the letter to the king of Israel, in these words: When you shall receive this letter, know that I have sent to you Naaman my servant, that you may heal him of his leprosy.

7And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man has sent to me, to heal a man of his leprosy? mark, and see how he seeketh occasions against me.

8And when Eliseus the man of God had heard this, to wit, that the king of Israel had rent his garments, he sent to him, saying: Why have you rent your garments? let him come to me, and let him know that there is a prophet in Israel.

9So Naaman came with Iris horses and chariots, and stood at the door of the house of Eliseus:

10And Eliseus sent a messenger to him, saying: Go, and wash seven times in the Jordan, and your flesh shall recover health, and you shall be clean.

11Naaman was angry and went away, saying: I thought he would hare come out to me, and standing would hare invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me.

12Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation,

13His servants came to him, and said to him: Father, if the prophet had bid you do some great thing, surely you should have done it: how much rather what he now has said to you: Wash, and you shall he clean?

14Then he went down, and washed in the Jordan seven times: according to the word of the man of God, and his flesh was restored, like the flesh of a little child, and he was made clean.

15And returning to the man of God with all his train, be came, and stood before him, and said: In truth, I know there is no other God in all the earth, but only in Israel: I beg you therefore take a blessing of your servant.

2

Psalm

Psalm 42:2, 3; 43:3, 4

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

42:2As the hart panteth after the fountains of water; so my soul panteth after you, O God.

3My soul has thirsted after the strong living God; when shall I come and appear before the face of God?

43:3Send forth your light and your truth$1 they have conducted me, and brought me to your holy hill, and into your tabernacles.

4And I will go in to the altar of God$1 to God who gives joy to my youth.

3

Gospel

Luke 4:24-30

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

4:24And he said: Amen I say to you, that no prophet is accepted in his own country.

25In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.

26And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.

27And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.

28And all they in the synagogue, hearing these things, were satisfied with anger.

29And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.

30But he passing through the midst of them, went his way.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

2 Kings 5:1-15ab

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 42:2, 3; 43:3, 4

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Luke 4:24-30

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Monday March 9, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.