Daily readings

Saturday, March 7, 2026

Saints Perpetua and Felicity, Martyrs. Lent. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationSaints Perpetua and Felicity, Martyrs

TypeCommemoration

SeasonLent

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Saturday March 7, 2026?

The Catholic Mass readings for Saturday March 7, 2026 are gathered on this page in their proper order: first reading Micah 7:14-15, 18-20, psalm Psalm 103:1-2, 3-4, 9-10, 11-12, no second reading is appointed for this Mass,and Gospel Luke 15:1-3, 11-32.

What is the Gospel for Saturday March 7, 2026?

The Gospel for Saturday March 7, 2026 is Luke 15:1-3, 11-32. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Saturday March 7, 2026?

The psalm for Saturday March 7, 2026 is Psalm 103:1-2, 3-4, 9-10, 11-12. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Saturday March 7, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Micah 7:14-15, 18-20

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

7:14Feed your people with your rod, the flock of your gift, them that dwell alone in the forest, in the midst of Carmel: they shall feed in Basan and Galaad according to the days of old.

15According to the days of your coming out of the land of Egypt I will show him wonders.

18Who is a God like to you, who takest away sin, and passest by the sin of the remnant of your gift? he will send his fury in no more, because he delights in mercy.

19He will turn again, and have mercy on us: he will put away our sins: and he will cast all our sins into the bottom of the sea.

20You will perform the truth of Jacob, the mercy to Abraham: which you have sworn to our fathers from the days of old.

2

Psalm

Psalm 103:1-2, 3-4, 9-10, 11-12

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

103:1For David himself. Bless the Lord, O my soul: and let all that is within me bless his holy name.

2Bless the Lord, O my soul, and never forget all he has done for you.

3Who forgiveth all your sins: who healeth all your diseases.

4Who redeemeth your life from destruction: who crowneth you with mercy and compassion.

9He will not always be angry: nor will he threaten forever.

10He has not dealt with us according to our sins: nor rewarded us according to our sins.

11For according to the height of the heaven above the earth: he has strengthened his mercy towards them that fear him.

12As far as the east is from the west, so far has he removed our sins from us.

3

Gospel

Luke 15:1-3, 11-32

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

15:1Now the tax collectors and sinners drew near to him to hear him.

2And the Pharisees and the teachers of the law murmured, saying: This man receiveth sinners, and eateth with them.

3And he spoke to them this parable, saying:

11And he said: A certain man had two sons:

12And the younger of them said to his father: Father, give me the share of substance that falleth to me. And he divided to them his substance.

13And not many days after, the younger son, gathering all together, went abroad into a far country: and there wasted his substance, living riotously.

14And after he had spent all, there came a mighty famine in that country; and he began to be in want.

15And he went and cleaved to one of the citizens of that country. And he sent him into his farm to feed swine.

16And he would fain have satisfied his belly with the husks the swine did eat; and no man gave to him.

17And returning to himself, he said: How many hired servants in my father's house abound with bread, and I here perish with hunger?

18I will arise, and will go to my father, and say to him: Father, I have sinned against heaven, and before you:

19I am not worthy to be called your son: make me as one of your hired servants.

20And rising up he came to his father. And when he was yet a great way off, his father saw him, and was moved with compassion, and running to him fell upon his neck, and kissed him.

21And the son said to him: Father, I have sinned against heaven, and before you, I am not now worthy to be called your son.

22And the father said to his servants: Bring forth quickly the first robe, and put it on him, and put a ring on his hand, and shoes on his feet:

23And bring here the fatted calf, and kill it, and let us eat and make merry:

24Because this my son was dead, and is come to life again: was lost, and is found. And they began to be merry.

25Now his elder son was in the field, and when he came and drew nigh to the house, he heard music and dancing:

26And he called one of the servants, and asked what these things meant.

27And he said to him: Your brother is come, and your father has killed the fatted calf, because he has received him safe.

28And he was angry, and would not go in. His father therefore coming out began to entreat him.

29And he answering, said to his father: Look, for so many years do I serve you, and I have never transgressed your command, and yet you have never given me a kid to make merry with my friends:

30But as soon as this your son is come, who has devoured his substance with harlots, you have killed for him the fatted calf.

31But he said to him: Son, you are always with me, and all I have is yours.

32But it was fit that we should make merry and be glad, for this your brother was dead and is come to life again; he was lost, and is found.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Micah 7:14-15, 18-20

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 103:1-2, 3-4, 9-10, 11-12

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Luke 15:1-3, 11-32

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Saturday March 7, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.