Daily readings

Sunday, February 22, 2026

1st Sunday of Lent. Lent. Read the day's readings in one place for prayer, preparation, or quiet reflection.

Celebration1st Sunday of Lent

TypeSunday

SeasonLent

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Sunday February 22, 2026?

The Catholic Mass readings for Sunday February 22, 2026 are gathered on this page in their proper order: first reading Genesis 2:7-9; 3:1-7, psalm Psalm 51:3-4, 5-6, 12-13, 17, second reading Romans 5:12-19 or 5:12, 17-19,and Gospel Matthew 4:1-11.

What is the Gospel for Sunday February 22, 2026?

The Gospel for Sunday February 22, 2026 is Matthew 4:1-11. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Sunday February 22, 2026?

The psalm for Sunday February 22, 2026 is Psalm 51:3-4, 5-6, 12-13, 17. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Sunday February 22, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Genesis 2:7-9; 3:1-7

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

2:7And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul.

8And the Lord God had planted a paradise of pleasure from the start: in which he placed man whom he had formed.

9And the Lord God brought forth of the ground all manner of trees, fair to look, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.

3:1Now the serpent was more subtle than any of the beasts of the earth which the Lord God made. And he said to the woman: Why has God commanded you, that you should not eat of every tree of paradise?

2And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat:

3But of the fruit of the tree which is in the midst of paradise, God has commanded us that we should not eat; and that we should not touch it, lest perhaps we die.

4And the serpent said to the woman: No, you shall not die the death.

5For God does know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.

6And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to look: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.

7And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons.

2

Psalm

Psalm 51:3-4, 5-6, 12-13, 17

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

51:3Have mercy on me, O God, according to your great mercy. And according to the crowd of your tender mercies blot out my sin.

4Wash me yet more from my sin, and cleanse me from my sin.

5For I know my sin, and my sin is always before me.

6To you only have I sinned, and have done evil before you: that you mayst be justified in your words and mayst overcome when you are judged.

12Create a clean heart in me, O God: and renew a right spirit within my bowels.

13Cast me not away from your face; and take not your holy spirit from me.

17O Lord, you will open my lips: and my mouth shall declare your praise.

3

Second Reading

Romans 5:12-19 or 5:12, 17-19

How to read it

This reading often teaches Christians how to live with steadiness, charity, and faith. Look for one clear encouragement or warning you can carry into the day.

5:12Therefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.

13For until the law sin was in the world; but sin was not imputed, when the law was not.

14But death reigned from Adam to Moses, even over them also who have not sinned after the similitude of the sin of Adam, who is a figure of him who was to come.

15But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, has abounded to many.

16And not as it was by one sin, so also is the gift. For judgment indeed was by one to condemnation; but grace is of many offences, to command.

17For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of righteousness, shall reign in life through one, Jesus Christ.

18Therefore, as by the offence of one, to all men to condemnation; so also by the righteousness of one, to all men to command of life.

19For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made righteous.

4

Gospel

Matthew 4:1-11

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

4:1Then Jesus was led by the spirit into the desert, to be tempted by the devil.

2And when he had fasted forty days and forty nights, afterwards he was hungry.

3And the tempter coming said to him: If you be the Son of God, command that these stones be made bread.

4Who answered and said: It is written, Not in bread alone does man live, but in every word that proceedeth from the mouth of God.

5Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,

6And said to him: If you be the Son of God, cast yourself down, for it is written: That he has given his angels charge over you, and in their hands shall they bear you up, lest perhaps you dash your foot against a stone.

7Jesus said to him: It is written again: You shall not tempt the Lord your God.

8Again the devil took him up into a very high mountain, and showed him all the kingdoms of the world, and the glory of them,

9And said to him: All these will I give you, if falling down you will adore me.

10Then Jesus says to him: Begone, Satan: for it is written, The Lord your God shall you adore, and him only shall you serve.

11Then the devil left him; and look angels came and ministered to him.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Genesis 2:7-9; 3:1-7

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 51:3-4, 5-6, 12-13, 17

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Romans 5:12-19 or 5:12, 17-19

The second reading is usually taken from the New Testament letters or Revelation. It helps connect the day’s proclamation to Christian life in the Church.

4

Gospel

Matthew 4:1-11

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Sunday February 22, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.