Daily readings

Wednesday, February 18, 2026

Ash Wednesday. Lent. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationAsh Wednesday

TypeWeekday

SeasonLent

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Wednesday February 18, 2026?

The Catholic Mass readings for Wednesday February 18, 2026 are gathered on this page in their proper order: first reading Joel 2:12-18, psalm Psalm 51:3-4, 5-6ab, 12-13, 14 and 17, second reading 2 Corinthians 5:20—6:2,and Gospel Matthew 6:1-6, 16-18.

What is the Gospel for Wednesday February 18, 2026?

The Gospel for Wednesday February 18, 2026 is Matthew 6:1-6, 16-18. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Wednesday February 18, 2026?

The psalm for Wednesday February 18, 2026 is Psalm 51:3-4, 5-6ab, 12-13, 14 and 17. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Wednesday February 18, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Joel 2:12-18

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

2:12Now therefore says the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning.

13And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.

14Who knows but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?

15Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,

16Gather together the people, sanctify the church, assemble the leaders, gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber.

17Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare your people: and give not your gift to shame, that the nations should rule over them. Why should they say among the nations: Where is their God?

18The Lord has been zealous for his land, and has spared his people.

2

Psalm

Psalm 51:3-4, 5-6ab, 12-13, 14 and 17

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

51:3Have mercy on me, O God, according to your great mercy. And according to the crowd of your tender mercies blot out my sin.

4Wash me yet more from my sin, and cleanse me from my sin.

5For I know my sin, and my sin is always before me.

6To you only have I sinned, and have done evil before you: that you mayst be justified in your words and mayst overcome when you are judged.

12Create a clean heart in me, O God: and renew a right spirit within my bowels.

13Cast me not away from your face; and take not your holy spirit from me.

14Restore to me the joy of your salvation, and strengthen me with a perfect spirit.

17O Lord, you will open my lips: and my mouth shall declare your praise.

3

Second Reading

2 Corinthians 5:20—6:2

How to read it

This reading often teaches Christians how to live with steadiness, charity, and faith. Look for one clear encouragement or warning you can carry into the day.

5:20For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.

21Him, who knew no sin, he has made sin for us, that we might be made the righteousness of God in him.

6:1And we helping do exhort you, that you receive not the grace of God in vain.

2For he says: In an accepted time have I heard you; and in the day of salvation have I helped you. Look, now is the acceptable time; look, now is the day of salvation.

4

Gospel

Matthew 6:1-6, 16-18

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

6:1Take heed that you do not your righteousness before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.

2Therefore when you do an almsdeed, sound not a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.

3But when you do charity, let not your left hand know what your right hand does.

4That your charity may be in secret, and your Father who sees in secret will repay you.

5And when you pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.

6But you when you shall pray, enter into your chamber, and having shut the door, pray to your Father in secret: and your Father who sees in secret will repay you.

16And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear to men to fast. Amen I say to you, they have received their reward.

17But you, when you fastest anoint your head, and wash your face;

18That you appear not to men to fast, but to your Father who is in secret: and your Father who sees in secret, will repay you.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Joel 2:12-18

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 51:3-4, 5-6ab, 12-13, 14 and 17

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

2 Corinthians 5:20—6:2

The second reading is usually taken from the New Testament letters or Revelation. It helps connect the day’s proclamation to Christian life in the Church.

4

Gospel

Matthew 6:1-6, 16-18

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Wednesday February 18, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.