Daily readings

Wednesday, January 21, 2026

Saint Agnes, Virgin and Martyr. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationSaint Agnes, Virgin and Martyr

TypeMemorial

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Wednesday January 21, 2026?

The Catholic Mass readings for Wednesday January 21, 2026 are gathered on this page in their proper order: first reading 1 Samuel 17:32-33, 37, 40-51, psalm Psalm 144:1b, 2, 9-10, no second reading is appointed for this Mass,and Gospel Mark 3:1-6.

What is the Gospel for Wednesday January 21, 2026?

The Gospel for Wednesday January 21, 2026 is Mark 3:1-6. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Wednesday January 21, 2026?

The psalm for Wednesday January 21, 2026 is Psalm 144:1b, 2, 9-10. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Wednesday January 21, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

1 Samuel 17:32-33, 37, 40-51

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

17:32And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I your servant will go, and will fight against the Philistine.

33And Saul said to David: You are not able to withstand this Philistine, nor to fight against him: for you are but a boy, but he is a warrior from his youth.

37And David said: The Lord who rescued me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with you.

40And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.

41And the Philistine came on, and drew nigh against David, and his armourbearer before him.

42And when the Philistine looked, and saw David, he despised him. For he was a young man, ruddy, and of a comely face.

43And the Philistine said to David: Am I a dog, that you come to me with a staff? And the Philistine cursed David by his gods.

44And he said to David: Come to me, and I will give your flesh to the birds of the air, and to the beasts of the earth.

45And David said to the Philistine: You come to me with a sword, and with a spear, and with a shield: but I come to you in the name of the Lord of hosts, the God of the armies of Israel, which you have defied.

46This day, and the Lord will deliver you into my hand, and I will kill you, and take away your head from you: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.

47And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.

48And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.

49And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.

50And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,

51He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.

2

Psalm

Psalm 144:1b, 2, 9-10

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

144:1Hear, O Lord, my prayer: give ear to my supplication in your truth: hear me in your righteousness.

2And enter not into judgment with your servant: for in your sight no man living shall be justified.

9Deliver me from my enemies, O Lord, to you have I fled:

10teach me to do your will, for you are my God. Your good spirit shall lead me into the right land:

3

Gospel

Mark 3:1-6

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

3:1And he entered again into the synagogue, and there was a man there who had a withered hand.

2And they watched him whether he would heal on the sabbath days; that they might accuse him.

3And he said to the man who had the withered hand: Stand up in the midst.

4And he says to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.

5And looking round about on them with anger, being grieved for the blindness of their hearts, he says to the man: Stretch forth your hand. And he stretched it forth: and his hand was restored to him.

6And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

1 Samuel 17:32-33, 37, 40-51

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 144:1b, 2, 9-10

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Mark 3:1-6

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Wednesday January 21, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.