Daily readings

Wednesday, January 14, 2026

Wednesday of the 1st week of Ordinary Time. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationWednesday of the 1st week of Ordinary Time

TypeWeekday

SeasonOrdinary Time

Year2026 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Wednesday January 14, 2026?

The Catholic Mass readings for Wednesday January 14, 2026 are gathered on this page in their proper order: first reading 1 Samuel 3:1-10, 19-20, psalm Psalm 40:2 and 5, 7-8a, 8b-9, 10, no second reading is appointed for this Mass,and Gospel Mark 1:29-39.

What is the Gospel for Wednesday January 14, 2026?

The Gospel for Wednesday January 14, 2026 is Mark 1:29-39. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Wednesday January 14, 2026?

The psalm for Wednesday January 14, 2026 is Psalm 40:2 and 5, 7-8a, 8b-9, 10. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Wednesday January 14, 2026?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

1 Samuel 3:1-10, 19-20

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

3:1Now the child Samuel ministered to the Lord before Heli, and the word of the Lord was precious in those days, there was no clear vision.

2And it happened one day when Heli lay in his place, and his eyes were grown dim, that he could not see:

3Before the lamp of God went out, Samuel slept in the temple of the Lord, where the ark of God was.

4And the Lord called Samuel. And he answered: Here am I.

5And he ran to Heli and said: Here am I: for you did call me. He said: I did not call: go back and sleep. And he went and slept.

6And the Lord called Samuel again. And Samuel arose and went to Heli, and said: Here am I: for you calledst me. He answered: I did not call you, my son: return and sleep.

7Now Samuel did not yet know the Lord, neither had the word of the Lord been revealed to him.

8And the Lord called Samuel again the third time. And he arose up and went to Heli.

9And said: Here am I: for you did call me. Then Heli understood that the Lord called the child, and he said to Samuel: Go, and sleep: and if he shall call you any more, you shall say: Speak, Lord, for your servant hears. So Samuel went and slept in his place.

10And the Lord came and stood: and he called, as he had called the other times: Samuel, Samuel. And Samuel said: Speak, Lord, for your servant hears.

19And Samuel grew, and the Lord was with him, and not one of his words fell to the ground.

20And all Israel from Dan to Bersabee, knew that Samuel was a faithful prophet of the Lord.

2

Psalm

Psalm 40:2 and 5, 7-8a, 8b-9, 10

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

40:2With expectation I have waited for the Lord, and he was attentive to me.

5Blessed is the man whose trust is in the name of the Lord; and who has not had regard to empty things, and lying follies.

7Sacrifice and oblation you did not desire; but you have pierced ears for me. Burnt offering and sin offering you did not require$1

8then said I, Look I come. In the head of the book it is written of me

9that I should do your will$1 O my God, I have desired it, and your law in the midst of my heart.

10I have told your righteousness in a great church, lo, I will not restrain my lips$1 O Lord, you know it.

3

Gospel

Mark 1:29-39

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

1:29And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.

30And Simon's wife's mother lay in a fit of a fever: and forthwith they tell him of her.

31And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered to them.

32And when it was evening, after sunset, they brought to him all that were ill and that were had with devils.

33And all the city was gathered together at the door.

34And he healed many that were troubled with divers diseases; and he cast out many devils, and he suffered them not to speak, because they knew him.

35And rising very early, going out, he went into a desert place: and there he prayed.

36And Simon, and those who were with him, followed after him.

37And when they had found him, they said to him: All seek for you.

38And he says to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.

39And he was preaching in their synagogues, and in all Galilee, and casting out devils.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

1 Samuel 3:1-10, 19-20

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 40:2 and 5, 7-8a, 8b-9, 10

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Mark 1:29-39

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Wednesday January 14, 2026?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.