Daily readings

Tuesday, November 11, 2025

Martin of Tours. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationMartin of Tours

TypeMemorial

SeasonOrdinary Time

Year2025 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Tuesday November 11, 2025?

The Catholic Mass readings for Tuesday November 11, 2025 are gathered on this page in their proper order: first reading Wisdom 2:23—3:9, psalm Psalm 34:2-3, 16-17, 18-19, no second reading is appointed for this Mass,and Gospel Luke 17:7-10.

What is the Gospel for Tuesday November 11, 2025?

The Gospel for Tuesday November 11, 2025 is Luke 17:7-10. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Tuesday November 11, 2025?

The psalm for Tuesday November 11, 2025 is Psalm 34:2-3, 16-17, 18-19. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Tuesday November 11, 2025?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Wisdom 2:23—3:9

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

2:23The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.

24O Israel, how great is the house of God, and how vast is the place of his possession!

25It is great, and has no end: it is high and immense.

26There were the giants, those renowned men that were from the start, of great stature, expert in war.

27The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.

28And because they had not wisdom, they perished through their folly.

29Who has gone up into heaven, and taken her, and brought her down from the clouds?

30Who has passed over the sea, and found her, and brought her preferably to chosen gold?

31There is none that is able to know her ways, nor that can search out her paths$1

32But he that knows all things, knows her, and has found her out with his understanding: he that prepared the earth for evermore, and satisfied it with cattle and fourfooted beasts:

33He that sends forth light, and it goes: and has called it, and it obeyeth him with trembling.

34And the stars have given light in their watches, and rejoiced:

35They were called, and they said: Here we are: and with cheerfuIness they have shined forth to him that made them.

36This is our God, and there shall no other be accounted of in comparison of him.

37He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.

38Afterwards he was seen upon earth, and conversed with men.

3:1This is the book of the commands of God, and the law, that is forever: all those who keep it, shall come to life: but those who have left it, to death.

2Return, O Jacob, and take hold of it, walk in the way by its brightness, in the presence of the light thereof.

3Give not your honour to another, nor your dignity to a strange nation.

4We are happy, O Israel: because the things that are pleasing to God, are made known to us.

5Be of good comfort, O people of God, the memorial of Israel:

6You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are rescued to your adversaries.

7For you have provoked him who made you, the eternal God, offering sacrifice to devils, and not to God.

8For you have forgotten God, who brought you up, and you have grieved Jerusalem that nursed you.

9For she saw the wrath of God coming upon you, and she said: Give ear, all you that dwell near Sion, for God has brought upon me great mourning:

2

Psalm

Psalm 34:2-3, 16-17, 18-19

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

34:2I will bless the Lord always, his praise shall be always in my mouth.

3In the Lord shall my soul be praised: let the gentle hear and rejoice.

16The eyes of the Lord are upon the righteous: and his ears to their prayers.

17But the face of the Lord is against them that do evil things: to cut off the remembrance of them from the earth.

18The righteous cried, and the Lord heard them: and rescued them out of all their troubles.

19The Lord is nigh to them that are of a sorry heart: and he will save the humble of spirit.

3

Gospel

Luke 17:7-10

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

17:7But which of you having a servant ploughing, or feeding cattle, will say to him, when he is come from the field: Immediately go, sit down to food:

8And will not rather say to him: Make ready my supper, and gird yourself, and serve me, whilst I eat and drink, and afterwards you shall eat and drink?

9Does he thank that servant, for doing the things which he commanded him?

10I think not. So you also, when you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Wisdom 2:23—3:9

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 34:2-3, 16-17, 18-19

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Luke 17:7-10

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Tuesday November 11, 2025?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.