Daily readings

Saturday, October 4, 2025

Francis of Assisi. Ordinary Time. Read the day's readings in one place for prayer, preparation, or quiet reflection.

CelebrationFrancis of Assisi

TypeMemorial

SeasonOrdinary Time

Year2025 archive

The Roman Catholic readings for this date are shown below on-site. Use plain reading mode if you want clearer modern wording, or switch back to the original Douay-Rheims wording at any time.

Reading mode

Plain mode helps modern readers follow the text more easily.

The on-site reading text is drawn from public-domain Douay-Rheims sources. Plain mode is a built-in reading aid that modernizes older wording for easier understanding while keeping the same Roman Catholic reading references for the day.

What are the Mass readings for Saturday October 4, 2025?

The Catholic Mass readings for Saturday October 4, 2025 are gathered on this page in their proper order: first reading Baruch 4:5-12, 27-29, psalm Psalm 69:33-35, 36-37, no second reading is appointed for this Mass,and Gospel Luke 10:17-24.

What is the Gospel for Saturday October 4, 2025?

The Gospel for Saturday October 4, 2025 is Luke 10:17-24. It appears below with the rest of the day's Catholic readings.

What is the Psalm for Saturday October 4, 2025?

The psalm for Saturday October 4, 2025 is Psalm 69:33-35, 36-37. It is included below in the same reading order used at Mass, between the first reading and the Gospel.

Are these the USCCB daily readings for Saturday October 4, 2025?

The same day's Catholic readings are gathered here on-site, with the official readings link available below in the source note.

1

First Reading

Baruch 4:5-12, 27-29

How to approach it

Read this as the first big movement of the day. Notice what God is doing, who is speaking, and what part of the story or teaching should stay with you.

4:5And Eliachim the priest wrote to all that were over against Esdrelon, which faceth the great plain near Dothain, and to all by whom there might be a passage of way, that they should take possession of the ascents of the mountains, by which there might be any way to Jerusalem, and should keep watch where the way was narrow between the mountains.

6And the children of Israel did as the priest of the Lord Eliachim had appointed them,

7And all the people cried to the Lord with great earnestness, and they humbled their souls in fastings, and prayers, both they and their wives.

8And the priests put on haircloths, and they caused the little children to lie prostrate before the temple of the Lord, and the altar of the Lord they covered with haircloth.

9And they cried to the Lord the God of Israel with one accord, that their children might not be made a prey, and their wives carried off, and their cities destroyed, and their holy things profaned, and that they might not be made a shame to the Gentiles.

10Then Eliachim the high priest of the Lord went about all Israel and spoke to them,

11Saying: Know you that the Lord will hear your prayers, if you continue with perseverance in fastings and prayers before the Lord.

12Remember Moses the servant of the Lord, who overcame Amalec that trusted in his own strength, and in his power, and in his army, and in his shields, and in his chariots, and in his horsemen, not by fighting with the sword, but by holy prayers:

2

Psalm

Psalm 69:33-35, 36-37

How to pray it

The psalm is meant to be prayed, not rushed. If the wording feels older, focus on the main movement of the prayer: trust, praise, sorrow, gratitude, or hope.

69:33Let the poor see and rejoice: seek you God, and your soul shall live.

34For the Lord has heard the poor: and has not despised his prisoners.

35Let the heavens and the earth praise him; the sea, and every thing that creepeth in it.

36For God will save Sion, and the cities of Juda shall be built up. And they shall dwell there, and acquire it by gift.

37And the offspring of his servants shall have it; and those who love his name shall dwell in it.

3

Gospel

Luke 10:17-24

What to watch for

The Gospel is the center of the reading set. Pay close attention to what Jesus says, what Jesus does, and what response he is asking for.

10:17And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in your name.

18And he said to them: I saw Satan like lightening falling from heaven.

19Look, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.

20But yet rejoice not in this, that spirits are subject to you; but rejoice in this, that your names are written in heaven.

21In that same hour, he rejoiced in the Holy Ghost, and said: I confess to you, O Father, Lord of heaven and earth, because you have hidden these things from the wise and prudent, and have revealed them to little ones. Yea, Father, for so it has seemed good in your sight.

22All things are rescued to me by my Father; and no one knows who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.

23And turning to his disciples, he said: Blessed are the eyes that see the things which you see.

24For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.

How the readings move through Mass today

The Liturgy of the Word normally moves from the first reading to the psalm, then to the second reading when one is appointed, then to the Gospel, and then into the homily. On weekday Masses, the second reading is often omitted, so the Church moves from the psalm directly to the Gospel.

1

First Reading

Baruch 4:5-12, 27-29

The first reading is usually taken from the Old Testament. It prepares the heart to hear how God has been acting through his covenant and promises.

2

Psalm

Psalm 69:33-35, 36-37

The psalm is the Church’s prayerful response to the first reading. It helps the congregation answer God’s word with trust, praise, repentance, or hope.

3

Second Reading

Usually omitted today

There is no second reading at many weekday Masses. On days like this, the liturgy moves from the psalm directly to the Gospel.

4

Gospel

Luke 10:17-24

The Gospel is the high point of the Liturgy of the Word. Catholics stand because Christ himself speaks to his people in a special way through the Gospel proclamation.

5

Homily

After the Gospel

The homily follows the Gospel. It should gather the day’s readings together, explain the mystery being celebrated, and help people carry the word of God into ordinary life.

What the homily usually draws together

A Catholic homily usually gathers the first reading, the psalm, and the Gospel into one spiritual movement. It may explain how the Old Testament prepares for Christ, how the apostles witness to the risen Lord, how the psalm teaches the Church to pray, and how the Gospel calls for faith and conversion now.

If you are preparing before Mass, try to carry one sentence, one image, or one invitation from the readings with you. That usually makes the homily easier to follow because you already know what part of God's word has stayed with you.

What about the Prayers of the Faithful for Saturday October 4, 2025?

The Prayers of the Faithful are usually written locally by a parish, diocese, or celebrant, so there is not always one universal text for this exact day. The scriptural readings above are the stable part the whole Church receives, and they usually shape the petitions that follow at Mass.

Source note

The day's references and liturgical celebration data come from the Catholic Readings API, while the on-site scripture text is rendered from public-domain Douay-Rheims sources so the day's readings can be read directly on the page.